It is, of course, not at all surprising that this same idea should have greatly appealed to Napoleon. He embraced it ardently and used it with vigor. Like a chemist, Napoleon considered all Europe to be material for his experiments. But, in due course, this material reacted against him.

At St. Helena, Napoleon -- greatly disillusioned -- seemed to recognize some initiative in mankind. Recognizing this, he became less hostile to liberty. Nevertheless, this did not prevent him from leaving this lesson to his son in his will: "To govern is to increase and spread morality, education, and happiness."

After all this, it is hardly necessary to quote the same opinions from Morelly, Babeuf, Owen, Saint-Simon, and Fourier. Here are, however, a few extracts from Louis Blanc's book on the organization of labor: "In our plan, society receives its momentum from power."

Now consider this: The impulse behind this momentum is to be supplied by the plan of Louis Blanc; his plan is to be forced upon society; the society referred to is the human race. Thus the human race is to receive its momentum from Louis Blanc.

Now it will be said that the people are free to accept or to reject this plan. Admittedly, people are free to accept or to reject advice from whomever they wish. But this is not the way in which Mr. Louis Blanc understands the matter. He expects that his plan will be legalized, and thus forcibly imposed upon the people by the power of the law:

"In our plan, the state has only to pass labor laws (nothing else?) by means of which industrial progress can and must proceed in complete liberty. The state merely places society on an incline (that is all?). Then society will slide down this incline by the mere force of things, and by the natural workings of the established mechanism."

But what is this incline that is indicated by Mr. Louis Blanc? Does it not lead to an abyss? (No, it leads to happiness.) If this is true, then why does not society go there of its own choice? (Because society does not know what it wants; it must be propelled.) What is to propel it? (Power.) And who is to supply the impulse for this power? (Why, the inventor of the machine -- in this instance, Mr. Louis Blanc.)

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目录(75章)

Preface

Life Is a Gift from God

What Is Law ?

A Just and Enduring Government

The Complete Perversion of the Law

A Fatal Tendency of Mankind

Property and Plunder

Victims of Lawful Plunder

The Results of Legal Plunder

The Fate of Non-Conformists

Who Shall Judge?

The Reason Why Voting Is Restricted

The Answer Is to Restrict the Law

The Fatal Idea of Legal Plunder

Perverted Law Causes Conflict

Slavery and Tariffs Are Plunder

Two Kinds of Plunder

The Law Defends Plunder

How to Identify Legal Plunder

Legal Plunder Has Many Names

Socialism Is Legal Plunder

The Choice Before Us

The Proper Function of the Law

The Seductive Lure of Socialism

Enforced Fraternity Destroys Liberty

Plunder Violates Ownership

Three Systems of Plunder

Law Is Force

Law Is a Negative Concept

The Political Approach

The Law and Charity

The Law and Education

The Law and Morals

A Confusion of Terms

The Influence of Socialist Writers

The Socialists Wish to Play God

The Socialists Despise Mankind

A Defense of Compulsory Labor

A Defense of Paternal Government

The Idea of Passive Mankind

Socialists Ignore Reason and Facts

Socialists Want to Regiment People

A Famous Name and an Evil Idea

A Frightful Idea

The Leader of the Democrats

Socialists Want Forced Conformity

Legislators Desire to Mold Mankind

Legislators Told How to Manage Men

A Temporary Dictatorship

Socialists Want Equality of Wealth

The Error of the Socialist Writers

What Is Liberty?

Philanthropic Tyranny

The Socialists Want Dictatorship

Dictatorial Arrogance

The Indirect Approach to Despotism

Napoleon Wanted Passive Mankind

The Vicious Circle of Socialism

The Doctrine of the Democrats

The Socialist Concept of Liberty

Socialists Fear All Liberties

The Superman Idea

The Socialists Reject Free Choice

The Cause of French Revolutions

The Enormous Power of Government

Politics and Economics

Proper Legislative Functions

Law and Charity Are Not the Same

The High Road to Communism

The Basis for Stable Government

Justice Means Equal Rights

The Path to Dignity and Progress

Proof of an Idea

The Desire to Rule over Others

Let Us Now Try Liberty