On reaching Petersburg Pierre did not let anyone know of his arrival, he went nowhere and spent whole days in reading Thomas a Kempis, whose book had been sent him by someone unknown. One thing he continually realized as he read that book: the joy, hitherto unknown to him, of believing in the possibility of attaining perfection, and in the possibility of active brotherly love among men, which Joseph Alexeevich had revealed to him. A week after his arrival, the young Polish count, Willarski, whom Pierre had known slightly in Petersburg society, came into his room one evening in the official and ceremonious manner in which Dolokhov's second had called on him, and, having closed the door behind him and satisfied himself that there was nobody else in the room, addressed Pierre.
"I have come to you with a message and an offer, Count," he said without sitting down. "A person of very high standing in our Brotherhood has made application for you to be received into our Order before the usual term and has proposed to me to be your sponsor. I consider it a sacred duty to fulfill that person's wishes. Do you wish to enter the Brotherhood of Freemasons under my sponsorship?"
The cold, austere tone of this man, whom he had almost always before met at balls, amiably smiling in the society of the most brilliant women, surprised Pierre.
"Yes, I do wish it," said he.
Willarski bowed his head.
"One more question, Count," he said, "which beg you to answer in all sincerity- not as a future Mason but as an honest man: have you renounced your former convictions- do you believe in God?"
Pierre considered.
"Yes... yes, I believe in God," he said.
"In that case..." began Willarski, but Pierre interrupted him.
"Yes, I do believe in God," he repeated.
"In that case we can go," said Willarski. "My carriage is at your service."
Willarski was silent throughout the drive. To Pierre's inquiries as to what he must do and how he should answer, Willarski only replied that brothers more worthy than he would test him and that Pierre had only to tell the truth.
Having entered the courtyard of a large house where the Lodge had its headquarters, and having ascended a dark staircase, they entered a small well-lit anteroom where they took off their cloaks without the aid of a servant. From there they passed into another room. A man in strange attire appeared at the door. Willarski, stepping toward him, said something to him in French in an undertone and then went up to a small wardrobe in which Pierre noticed garments such as he had never seen before. Having taken a kerchief from the cupboard, Willarski bound Pierre's eyes with it and tied it in a knot behind, catching some hairs painfully in the knot. Then he drew his face down, kissed him, and taking him by the hand led him forward. The hairs tied in the knot hurt Pierre and there were lines of pain on his face and a shamefaced smile. His huge figure, with arms hanging down and with a puckered, though smiling face, moved after Willarski with uncertain, timid steps.
Having led him about ten paces, Willarski stopped.
"Whatever happens to you," he said, "you must bear it all manfully if you have firmly resolved to join our Brotherhood." (Pierre nodded affirmatively.) "When you hear a knock at the door, you will uncover your eyes," added Willarski. "I wish you courage and success," and, pressing Pierre's hand, he went out.
Left alone, Pierre went on smiling in the same way. Once or twice he shrugged his and raised his hand to the kerchief, as if wishing to take it off, but let it drop again. The five minutes spent with his eyes bandaged seemed to him an hour. His arms felt numb, his legs almost gave way, it seemed to him that he was tired out. He experienced a variety of most complex sensations. He felt afraid of what would happen to him and still more afraid of showing his fear. He felt curious to know what was going to happen and what would be revealed to him; but most of all, he felt joyful that the moment had come when he would at last start on that path of regeneration and on the actively virtuous life of which he had been dreaming since he met Joseph Alexeevich. Loud knocks were heard at the door. Pierre took the bandage off his eyes and glanced around him. The room was in black darkness, only a small lamp was burning inside something white. Pierre went nearer and saw that the lamp stood on a black table on which lay an open book. The book was the Gospel, and the white thing with the lamp inside was a human skull with its cavities and teeth. After reading the first words of the Gospel: "In the beginning was the Word and the Word was with God," Pierre went round the table and saw a large open box filled with something. It was a coffin with bones inside. He was not at all surprised by what he saw. Hoping to enter on an entirely new life quite unlike the old one, he expected everything to be unusual, even more unusual than what he was seeing. A skull, a coffin, the Gospel- it seemed to him that he had expected all this and even more. Trying to stimulate his emotions he looked around. "God, death, love, the brotherhood of man," he kept saying to himself, associating these words with vague yet joyful ideas. The door opened and someone came in.
By the dim light, to which Pierre had already become accustomed, he saw rather short man. Having evidently come from the light into the darkness, the man paused, then moved with cautious steps toward the table and placed on it his small leather-gloved hands.
This short man had on a white leather apron which covered his chest and part of his legs; he had on a kind of necklace above which rose a high white ruffle, outlining his rather long face which was lit up from below.
"For what have you come hither?" asked the newcomer, turning in Pierre's direction at a slight rustle made by the latter. "Why have you, who do not believe in the truth of the light and who have not seen the light, come here? What do you seek from us? Wisdom, virtue, enlightenment?"
At the moment the door opened and the stranger came in, Pierre felt a sense of awe and veneration such as he had experienced in his boyhood at confession; he felt himself in the presence of one socially a complete stranger, yet nearer to him through the brotherhood of man. With bated breath and beating heart he moved toward the Rhetor (by which name the brother who prepared a seeker for entrance into the Brotherhood was known). Drawing nearer, he recognized in the Rhetor a man he knew, Smolyaninov, and it mortified him to think that the newcomer was an acquaintance- he wished him simply a brother and a virtuous instructor. For a long time he could not utter a word, so that the Rhetor had to repeat his question.
"Yes... I... I... desire regeneration," Pierre uttered with difficulty.
"Very well," said Smolyaninov, and went on at once: "Have you any idea of the means by which our holy Order will help you to reach your aim?" said he quietly and quickly.
"I... hope... for guidance... help... in regeneration," said Pierre, with a trembling voice and some difficulty in utterance due to his excitement and to being unaccustomed to speak of abstract matters in Russian.
"What is your conception of Freemasonry?"
"I imagine that Freemasonry is the fraternity and equality of men who have virtuous aims," said Pierre, feeling ashamed of the inadequacy of his words for the solemnity of the moment, as he spoke. "I imagine..."
"Good!" said the Rhetor quickly, apparently satisfied with this answer. "Have you sought for means of attaining your aim in religion?"
"No, I considered it erroneous and did not follow it," said Pierre, so softly that the Rhetor did not hear him and asked him what he was saying. "I have been an atheist," answered Pierre.
"You are seeking for truth in order to follow its laws in your life, therefore you seek wisdom and virtue. Is that not so?" said the Rhetor, after a moment's pause.
"Yes, yes," assented Pierre.
The Rhetor cleared his throat, crossed his gloved hands on his breast, and began to speak.
"Now I must disclose to you the chief aim of our Order," he said, "and if this aim coincides with yours, you may enter our Brotherhood with profit. The first and chief object of our Order, the foundation on which it rests and which no human power can destroy, is the preservation and handing on to posterity of a certain important mystery... which has come down to us from the remotest ages, even from the first man- a mystery on which perhaps the fate of mankind depends. But since this mystery is of such a nature that nobody can know or use it unless he be prepared by long and diligent self-purification, not everyone can hope to attain it quickly. Hence we have a secondary aim, that of preparing our members as much as possible to reform their hearts, to purify and enlighten their minds, by means handed on to us by tradition from those who have striven to attain this mystery, and thereby to render them capable of receiving it.
"By purifying and regenerating our members we try, thirdly, to improve the whole human race, offering it in our members an example of piety and virtue, and thereby try with all our might to combat the evil which sways the world. Think this over and I will come to you again."
"To combat the evil which sways the world..." Pierre repeated, and a mental image of his future activity in this direction rose in his mind. He imagined men such as he had himself been a fortnight ago, and he addressed an edifying exhortation to them. He imagined to himself vicious and unfortunate people whom he would assist by word and deed, imagined oppressors whose victims he would rescue. Of the three objects mentioned by the Rhetor, this last, that of improving mankind, especially appealed to Pierre. The important mystery mentioned by the Rhetor, though it aroused his curiosity, did not seem to him essential, and the second aim, that of purifying and regenerating himself, did not much interest him because at that moment he felt with delight that he was already perfectly cured of his former faults and was ready for all that was good.
Half an hour later, the Rhetor returned to inform the seeker of the seven virtues, corresponding to the seven steps of Solomon's temple, which every Freemason should cultivate in himself. These virtues were: 1. Discretion, the keeping of the secrets of the Order. 2. Obedience to those of higher ranks in the Order. 3. Morality. 4. Love of mankind. 5. Courage. 6. Generosity. 7. The love of death.
"In the seventh place, try, by the frequent thought of death," the Rhetor said, "to bring yourself to regard it not as a dreaded foe, but as a friend that frees the soul grown weary in the labors of virtue from this distressful life, and leads it to its place of recompense and peace."
"Yes, that must be so," thought Pierre, when after these words the Rhetor went away, leaving him to solitary meditation. "It must be so, but I am still so weak that I love my life, the meaning of which is only now gradually opening before me." But five of the other virtues which Pierre recalled, counting them on his fingers, he felt already in his soul: courage, generosity, morality, love of mankind, and especially obedience- which did not even seem to him a virtue, but a joy. (He now felt so glad to be free from his own lawlessness and to submit his will to those who knew the indubitable truth.) He forgot what the seventh virtue was and could not recall it.
The third time the Rhetor came back more quickly and asked Pierre whether he was still firm in his intention and determined to submit to all that would be required of him.
"I am ready for everything," said Pierre.
"I must also inform you," said the Rhetor, "that our Order delivers its teaching not in words only but also by other means, which may perhaps have a stronger effect on the sincere seeker after wisdom and virtue than mere words. This chamber with what you see therein should already have suggested to your heart, if it is sincere, more than words could do. You will perhaps also see in your further initiation a like method of enlightenment. Our Order imitates the ancient societies that explained their teaching by hieroglyphics. A hieroglyph," said the Rhetor, "is an emblem of something not cognizable by the senses but which possesses qualities resembling those of the symbol."
Pierre knew very well what a hieroglyph was, but dared not speak. He listened to the Rhetor in silence, feeling from all he said that his ordeal was about to begin.
"If you are resolved, I must begin your initiation," said the Rhetor coming closer to Pierre. "In token of generosity I ask you to give me all your valuables."
"But I have nothing here," replied Pierre, supposing that he was asked to give up all he possessed.
"What you have with you: watch, money, rings...."
Pierre quickly took out his purse and watch, but could not manage for some time to get the wedding ring off his fat finger. When that had been done, the Rhetor said:
"In token of obedience, I ask you to undress."
Pierre took off his coat, waistcoat, and left boot according to the Rhetor's instructions. The Mason drew the shirt back from Pierre's left breast, and stooping down pulled up the left leg of his trousers to above the knee. Pierre hurriedly began taking off his right boot also and was going to tuck up the other trouser leg to save this stranger the trouble, but the Mason told him that was not necessary and gave him a slipper for his left foot. With a childlike smile of embarrassment, doubt, and self-derision, which appeared on his face against his will, Pierre stood with his arms hanging down and legs apart, before his brother Rhetor, and awaited his further commands.
"And now, in token of candor, I ask you to reveal to me your chief passion," said the latter.
"My passion! I have had so many," replied Pierre.
"That passion which more than all others caused you to waver on the path of virtue," said the Mason.
Pierre paused, seeking a reply.
"Wine? Gluttony? Idleness? Laziness? Irritability? Anger? Women?" He went over his vices in his mind, not knowing to which of them to give the pre-eminence.
"Women," he said in a low, scarcely audible voice.
The Mason did not move and for a long time said nothing after this answer. At last he moved up to Pierre and, taking the kerchief that lay on the table, again bound his eyes.
"For the last time I say to you- turn all your attention upon yourself, put a bridle on your senses, and seek blessedness, not in passion but in your own heart. The source of blessedness is not without us but within...."
Pierre had already long been feeling in himself that refreshing source of blessedness which now flooded his heart with glad emotion.
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Book One: 1805 - Chapter XVIII
Book One: 1805 - Chapter XXIII
Book One: 1805 - Chapter XXVII
Book One: 1805 - Chapter XXVIII
Book Two: 1805 - Chapter XVIII
Book Three: 1805 - Chapter III
Book Three: 1805 - Chapter VII
Book Three: 1805 - Chapter VIII
Book Three: 1805 - Chapter XII
Book Three: 1805 - Chapter XIII
Book Three: 1805 - Chapter XIV
Book Three: 1805 - Chapter XVI
Book Three: 1805 - Chapter XVII
Book Three: 1805 - Chapter XVIII
Book Three: 1805 - Chapter XIX
Book Four: 1806 - Chapter VIII
Book Four: 1806 - Chapter XIII
Book Five: 1806-07 - Chapter I
Book Five: 1806-07 - Chapter II
Book Five: 1806-07 - Chapter III
Book Five: 1806-07 - Chapter IV
Book Five: 1806-07 - Chapter V
Book Five: 1806-07 - Chapter VI
Book Five: 1806-07 - Chapter VII
Book Five: 1806-07 - Chapter VIII
Book Five: 1806-07 - Chapter IX
Book Five: 1806-07 - Chapter X
Book Five: 1806-07 - Chapter XI
Book Five: 1806-07 - Chapter XII
Book Five: 1806-07 - Chapter XIII
Book Five: 1806-07 - Chapter XIV
Book Five: 1806-07 - Chapter XV
Book Five: 1806-07 - Chapter XVI
Book Five: 1806-07 - Chapter XVII
Book Five: 1806-07 - Chapter XVIII
Book Five: 1806-07 - Chapter XIX
Book Five: 1806-07 - Chapter XX
Book Five: 1806-07 - Chapter XXI
Book Five: 1806-07 - Chapter XXII
Book Six: 1808-10 - Chapter II
Book Six: 1808-10 - Chapter III
Book Six: 1808-10 - Chapter IV
Book Six: 1808-10 - Chapter VI
Book Six: 1808-10 - Chapter VII
Book Six: 1808-10 - Chapter VIII
Book Six: 1808-10 - Chapter IX
Book Six: 1808-10 - Chapter XI
Book Six: 1808-10 - Chapter XII
Book Six: 1808-10 - Chapter XIII
Book Six: 1808-10 - Chapter XIV
Book Six: 1808-10 - Chapter XV
Book Six: 1808-10 - Chapter XVI
Book Six: 1808-10 - Chapter XVII
Book Six: 1808-10 - Chapter XVIII
Book Six: 1808-10 - Chapter XIX
Book Six: 1808-10 - Chapter XX
Book Six: 1808-10 - Chapter XXI
Book Six: 1808-10 - Chapter XXII
Book Six: 1808-10 - Chapter XXIII
Book Six: 1808-10 - Chapter XXIV
Book Six: 1808-10 - Chapter XXV
Book Six: 1808-10 - Chapter XXVI
Book Seven: 1810-11 - Chapter I
Book Seven: 1810-11 - Chapter II
Book Seven: 1810-11 - Chapter III
Book Seven: 1810-11 - Chapter IV
Book Seven: 1810-11 - Chapter V
Book Seven: 1810-11 - Chapter VI
Book Seven: 1810-11 - Chapter VII
Book Seven: 1810-11 - Chapter VIII
Book Seven: 1810-11 - Chapter IX
Book Seven: 1810-11 - Chapter X
Book Seven: 1810-11 - Chapter XI
Book Seven: 1810-11 - Chapter XII
Book Seven: 1810-11 - Chapter XIII
Book Eight: 1811-12 - Chapter I
Book Eight: 1811-12 - Chapter II
Book Eight: 1811-12 - Chapter III
Book Eight: 1811-12 - Chapter IV
Book Eight: 1811-12 - Chapter V
Book Eight: 1811-12 - Chapter VI
Book Eight: 1811-12 - Chapter VII
Book Eight: 1811-12 - Chapter VIII
Book Eight: 1811-12 - Chapter IX
Book Eight: 1811-12 - Chapter X
Book Eight: 1811-12 - Chapter XI
Book Eight: 1811-12 - Chapter XII
Book Eight: 1811-12 - Chapter XIII
Book Eight: 1811-12 - Chapter XIV
Book Eight: 1811-12 - Chapter XV
Book Eight: 1811-12 - Chapter XVI
Book Eight: 1811-12 - Chapter XVII
Book Eight: 1811-12 - Chapter XVIII
Book Eight: 1811-12 - Chapter XIX
Book Eight: 1811-12 - Chapter XX
Book Eight: 1811-12 - Chapter XXI
Book Eight: 1811-12 - Chapter XXII
Book Nine: 1812 - Chapter VIII
Book Nine: 1812 - Chapter XIII
Book Nine: 1812 - Chapter XVII
Book Nine: 1812 - Chapter XVIII
Book Nine: 1812 - Chapter XXII
Book Nine: 1812 - Chapter XXIII
Book Ten: 1812 - Chapter XVIII
Book Ten: 1812 - Chapter XXIII
Book Ten: 1812 - Chapter XXVII
Book Ten: 1812 - Chapter XXVIII
Book Ten: 1812 - Chapter XXXII
Book Ten: 1812 - Chapter XXXIII
Book Ten: 1812 - Chapter XXXIV
Book Ten: 1812 - Chapter XXXVI
Book Ten: 1812 - Chapter XXXVII
Book Ten: 1812 - Chapter XXXVIII
Book Ten: 1812 - Chapter XXXIX
Book Eleven: 1812 - Chapter II
Book Eleven: 1812 - Chapter III
Book Eleven: 1812 - Chapter IV
Book Eleven: 1812 - Chapter VI
Book Eleven: 1812 - Chapter VII
Book Eleven: 1812 - Chapter VIII
Book Eleven: 1812 - Chapter IX
Book Eleven: 1812 - Chapter XI
Book Eleven: 1812 - Chapter XII
Book Eleven: 1812 - Chapter XIII
Book Eleven: 1812 - Chapter XIV
Book Eleven: 1812 - Chapter XV
Book Eleven: 1812 - Chapter XVI
Book Eleven: 1812 - Chapter XVII
Book Eleven: 1812 - Chapter XVIII
Book Eleven: 1812 - Chapter XIX
Book Eleven: 1812 - Chapter XX
Book Eleven: 1812 - Chapter XXI
Book Eleven: 1812 - Chapter XXII
Book Eleven: 1812 - Chapter XXIII
Book Eleven: 1812 - Chapter XXIV
Book Eleven: 1812 - Chapter XXV
Book Eleven: 1812 - Chapter XXVI
Book Eleven: 1812 - Chapter XXVII
Book Eleven: 1812 - Chapter XXVIII
Book Eleven: 1812 - Chapter XXIX
Book Eleven: 1812 - Chapter XXX
Book Eleven: 1812 - Chapter XXXI
Book Eleven: 1812 - Chapter XXXII
Book Eleven: 1812 - Chapter XXXIII
Book Eleven: 1812 - Chapter XXXIV
Book Twelve: 1812 - Chapter II
Book Twelve: 1812 - Chapter III
Book Twelve: 1812 - Chapter IV
Book Twelve: 1812 - Chapter VI
Book Twelve: 1812 - Chapter VII
Book Twelve: 1812 - Chapter VIII
Book Twelve: 1812 - Chapter IX
Book Twelve: 1812 - Chapter XI
Book Twelve: 1812 - Chapter XII
Book Twelve: 1812 - Chapter XIII
Book Twelve: 1812 - Chapter XIV
Book Twelve: 1812 - Chapter XV
Book Twelve: 1812 - Chapter XVI
Book Thirteen: 1812 - Chapter I
Book Thirteen: 1812 - Chapter II
Book Thirteen: 1812 - Chapter III
Book Thirteen: 1812 - Chapter IV
Book Thirteen: 1812 - Chapter V
Book Thirteen: 1812 - Chapter VI
Book Thirteen: 1812 - Chapter VII
Book Thirteen: 1812 - Chapter VIII
Book Thirteen: 1812 - Chapter IX
Book Thirteen: 1812 - Chapter X
Book Thirteen: 1812 - Chapter XI
Book Thirteen: 1812 - Chapter XII
Book Thirteen: 1812 - Chapter XIII
Book Thirteen: 1812 - Chapter XIV
Book Thirteen: 1812 - Chapter XV
Book Thirteen: 1812 - Chapter XVI
Book Thirteen: 1812 - Chapter XVII
Book Thirteen: 1812 - Chapter XVIII
Book Thirteen: 1812 - Chapter XIX
Book Fourteen: 1812 - Chapter I
Book Fourteen: 1812 - Chapter II
Book Fourteen: 1812 - Chapter III
Book Fourteen: 1812 - Chapter IV
Book Fourteen: 1812 - Chapter V
Book Fourteen: 1812 - Chapter VI
Book Fourteen: 1812 - Chapter VII
Book Fourteen: 1812 - Chapter VIII
Book Fourteen: 1812 - Chapter IX
Book Fourteen: 1812 - Chapter X
Book Fourteen: 1812 - Chapter XI
Book Fourteen: 1812 - Chapter XII
Book Fourteen: 1812 - Chapter XIII
Book Fourteen: 1812 - Chapter XIV
Book Fourteen: 1812 - Chapter XV
Book Fourteen: 1812 - Chapter XVI
Book Fourteen: 1812 - Chapter XVII
Book Fourteen: 1812 - Chapter XVIII
Book Fourteen: 1812 - Chapter XIX
Book Fifteen: 1812-13 - Chapter I
Book Fifteen: 1812-13 - Chapter II
Book Fifteen: 1812-13 - Chapter III
Book Fifteen: 1812-13 - Chapter IV
Book Fifteen: 1812-13 - Chapter V
Book Fifteen: 1812-13 - Chapter VI
Book Fifteen: 1812-13 - Chapter VII
Book Fifteen: 1812-13 - Chapter VIII
Book Fifteen: 1812-13 - Chapter IX
Book Fifteen: 1812-13 - Chapter X
Book Fifteen: 1812-13 - Chapter XI
Book Fifteen: 1812-13 - Chapter XII
Book Fifteen: 1812-13 - Chapter XIII
Book Fifteen: 1812-13 - Chapter XIV
Book Fifteen: 1812-13 - Chapter XV
Book Fifteen: 1812-13 - Chapter XVI
Book Fifteen: 1812-13 - Chapter XVII
Book Fifteen: 1812-13 - Chapter XVIII
Book Fifteen: 1812-13 - Chapter XIX
Book Fifteen: 1812-13 - Chapter XX
First Epilogue: 1813-20 - Chapter I
First Epilogue: 1813-20 - Chapter II
First Epilogue: 1813-20 - Chapter III
First Epilogue: 1813-20 - Chapter IV
First Epilogue: 1813-20 - Chapter V
First Epilogue: 1813-20 - Chapter VI
First Epilogue: 1813-20 - Chapter VII
First Epilogue: 1813-20 - Chapter VIII
First Epilogue: 1813-20 - Chapter IX
First Epilogue: 1813-20 - Chapter X
First Epilogue: 1813-20 - Chapter XI
First Epilogue: 1813-20 - Chapter XII
First Epilogue: 1813-20 - Chapter XIII
First Epilogue: 1813-20 - Chapter XIV
First Epilogue: 1813-20 - Chapter XV
First Epilogue: 1813-20 - Chapter XVI
Second Epilogue: 1813-20 - Chapter I
Second Epilogue: 1813-20 - Chapter II
Second Epilogue: 1813-20 - Chapter III
Second Epilogue: 1813-20 - Chapter IV
Second Epilogue: 1813-20 - Chapter V
Second Epilogue: 1813-20 - Chapter VI
Second Epilogue: 1813-20 - Chapter VII
Second Epilogue: 1813-20 - Chapter VIII
Second Epilogue: 1813-20 - Chapter IX
Second Epilogue: 1813-20 - Chapter X