When an event is taking place people express their opinions and wishes about it, and as the event results from the collective activity of many people, some one of the opinions or wishes expressed is sure to be fulfilled if but approximately. When one of the opinions expressed is fulfilled, that opinion gets connected with the event as a command preceding it.
Men are hauling a log. Each of them expresses his opinion as to how and where to haul it. They haul the log away, and it happens that this is done as one of them said. He ordered it. There we have command and power in their primary form. The man who worked most with his hands could not think so much about what he was doing, or reflect on or command what would result from the common activity; while the man who commanded more would evidently work less with his hands on account of his greater verbal activity.
When some larger concourse of men direct their activity to a common aim there is a yet sharper division of those who, because their activity is given to directing and commanding, take less less part in the direct work.
When a man works alone he always has a certain set of reflections which as it seems to him directed his past activity, justify his present activity, and guide him in planning his future actions. Just the same is done by a concourse of people, allowing those who do not take a direct part in the activity to devise considerations, justifications, and surmises concerning their collective activity.
For reasons known or unknown to us the French began to drown and kill one another. And corresponding to the event its justification appears in people's belief that this was necessary for the welfare of France, for liberty, and for equality. People ceased to kill one another, and this event was accompanied by its justification in the necessity for a centralization of power, resistance to Europe, and so on. Men went from the west to the east killing their fellow men, and the event was accompanied by phrases about the glory of France, the baseness of England, and so on. History shows us that these justifications of the events have no common sense and are all contradictory, as in the case of killing a man as the result of recognizing his rights, and the killing of millions in Russia for the humiliation of England. But these justifications have a very necessary significance in their own day.
These justifications release those who produce the events from moral responsibility. These temporary aims are like the broom fixed in front of a locomotive to clear the snow from the rails in front: they clear men's moral responsibilities from their path.
Without such justification there would be no reply to the simplest question that presents itself when examining each historical event. How is it that millions of men commit collective crimes- make war, commit murder, and so on?
With the present complex forms of political and social life in Europe can any event that is not prescribed, decreed, or ordered by monarchs, ministers, parliaments, or newspapers be imagined? Is there any collective action which cannot find its justification in political unity, in patriotism, in the balance of power, or in civilization? So that every event that occurs inevitably coincides with some expressed wish and, receiving a justification, presents itself as the result of the will of one man or of several men.
In whatever direction a ship moves, the flow of the waves it cuts will always be noticeable ahead of it. To those on board the ship the movement of those waves will be the only perceptible motion.
Only by watching closely moment by moment the movement of that flow and comparing it with the movement of the ship do we convince ourselves that every bit of it is occasioned by the forward movement of the ship, and that we were led into error by the fact that we ourselves were imperceptibly moving.
We see the same if we watch moment by moment the movement of historical characters (that is, re-establish the inevitable condition of all that occurs- the continuity of movement in time) and do not lose sight of the essential connection of historical persons with the masses.
When the ship moves in one direction there is one and the same wave ahead of it, when it turns frequently the wave ahead of it also turns frequently. But wherever it may turn there always will be the wave anticipating its movement.
Whatever happens it always appears that just that event was foreseen and decreed. Wherever the ship may go, the rush of water which neither directs nor increases its movement foams ahead of it, and at a distance seems to us not merely to move of itself but to govern the ship's movement also.
Examining only those expressions of the will of historical persons which, as commands, were related to events, historians have assumed that the events depended on those commands. But examining the events themselves and the connection in which the historical persons stood to the people, we have found that they and their orders were dependent on events. The incontestable proof of this deduction is that, however many commands were issued, the event does not take place unless there are other causes for it, but as soon as an event occurs- be it what it may- then out of all the continually expressed wishes of different people some will always be found which by their meaning and their time of utterance are related as commands to the events.
Arriving at this conclusion we can reply directly and positively to these two essential questions of history:
(1) What is power?
(2) What force produces the movement of the nations?
(1) Power is the relation of a given person to other individuals, in which the more this person expresses opinions, predictions, and justifications of the collective action that is performed, the less is his participation in that action.
(2) The movement of nations is caused not by power, nor by intellectual activity, nor even by a combination of the two as historians have supposed, but by the activity of all the people who participate in the events, and who always combine in such a way that those taking the largest direct share in the event take on themselves the least responsibility and vice versa.
Morally the wielder of power appears to cause the event; physically it is those who submit to the power. But as the moral activity is inconceivable without the physical, the cause of the event is neither in the one nor in the other but in the union of the two.
Or in other words, the conception of a cause is inapplicable to the phenomena we are examining.
In the last analysis we reach the circle of infinity- that final limit to which in every domain of thought man's reason arrives if it is not playing with the subject. Electricity produces heat, heat produces electricity. Atoms attract each other and atoms repel one another.
Speaking of the interaction of heat and electricity and of atoms, we cannot say why this occurs, and we say that it is so because it is inconceivable otherwise, because it must be so and that it is a law. The same applies to historical events. Why war and revolution occur we do not know. We only know that to produce the one or the other action, people combine in a certain formation in which they all take part, and we say that this is so because it is unthinkable otherwise, or in other words that it is a law.
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Book One: 1805 - Chapter XVIII
Book One: 1805 - Chapter XXIII
Book One: 1805 - Chapter XXVII
Book One: 1805 - Chapter XXVIII
Book Two: 1805 - Chapter XVIII
Book Three: 1805 - Chapter III
Book Three: 1805 - Chapter VII
Book Three: 1805 - Chapter VIII
Book Three: 1805 - Chapter XII
Book Three: 1805 - Chapter XIII
Book Three: 1805 - Chapter XIV
Book Three: 1805 - Chapter XVI
Book Three: 1805 - Chapter XVII
Book Three: 1805 - Chapter XVIII
Book Three: 1805 - Chapter XIX
Book Four: 1806 - Chapter VIII
Book Four: 1806 - Chapter XIII
Book Five: 1806-07 - Chapter I
Book Five: 1806-07 - Chapter II
Book Five: 1806-07 - Chapter III
Book Five: 1806-07 - Chapter IV
Book Five: 1806-07 - Chapter V
Book Five: 1806-07 - Chapter VI
Book Five: 1806-07 - Chapter VII
Book Five: 1806-07 - Chapter VIII
Book Five: 1806-07 - Chapter IX
Book Five: 1806-07 - Chapter X
Book Five: 1806-07 - Chapter XI
Book Five: 1806-07 - Chapter XII
Book Five: 1806-07 - Chapter XIII
Book Five: 1806-07 - Chapter XIV
Book Five: 1806-07 - Chapter XV
Book Five: 1806-07 - Chapter XVI
Book Five: 1806-07 - Chapter XVII
Book Five: 1806-07 - Chapter XVIII
Book Five: 1806-07 - Chapter XIX
Book Five: 1806-07 - Chapter XX
Book Five: 1806-07 - Chapter XXI
Book Five: 1806-07 - Chapter XXII
Book Six: 1808-10 - Chapter II
Book Six: 1808-10 - Chapter III
Book Six: 1808-10 - Chapter IV
Book Six: 1808-10 - Chapter VI
Book Six: 1808-10 - Chapter VII
Book Six: 1808-10 - Chapter VIII
Book Six: 1808-10 - Chapter IX
Book Six: 1808-10 - Chapter XI
Book Six: 1808-10 - Chapter XII
Book Six: 1808-10 - Chapter XIII
Book Six: 1808-10 - Chapter XIV
Book Six: 1808-10 - Chapter XV
Book Six: 1808-10 - Chapter XVI
Book Six: 1808-10 - Chapter XVII
Book Six: 1808-10 - Chapter XVIII
Book Six: 1808-10 - Chapter XIX
Book Six: 1808-10 - Chapter XX
Book Six: 1808-10 - Chapter XXI
Book Six: 1808-10 - Chapter XXII
Book Six: 1808-10 - Chapter XXIII
Book Six: 1808-10 - Chapter XXIV
Book Six: 1808-10 - Chapter XXV
Book Six: 1808-10 - Chapter XXVI
Book Seven: 1810-11 - Chapter I
Book Seven: 1810-11 - Chapter II
Book Seven: 1810-11 - Chapter III
Book Seven: 1810-11 - Chapter IV
Book Seven: 1810-11 - Chapter V
Book Seven: 1810-11 - Chapter VI
Book Seven: 1810-11 - Chapter VII
Book Seven: 1810-11 - Chapter VIII
Book Seven: 1810-11 - Chapter IX
Book Seven: 1810-11 - Chapter X
Book Seven: 1810-11 - Chapter XI
Book Seven: 1810-11 - Chapter XII
Book Seven: 1810-11 - Chapter XIII
Book Eight: 1811-12 - Chapter I
Book Eight: 1811-12 - Chapter II
Book Eight: 1811-12 - Chapter III
Book Eight: 1811-12 - Chapter IV
Book Eight: 1811-12 - Chapter V
Book Eight: 1811-12 - Chapter VI
Book Eight: 1811-12 - Chapter VII
Book Eight: 1811-12 - Chapter VIII
Book Eight: 1811-12 - Chapter IX
Book Eight: 1811-12 - Chapter X
Book Eight: 1811-12 - Chapter XI
Book Eight: 1811-12 - Chapter XII
Book Eight: 1811-12 - Chapter XIII
Book Eight: 1811-12 - Chapter XIV
Book Eight: 1811-12 - Chapter XV
Book Eight: 1811-12 - Chapter XVI
Book Eight: 1811-12 - Chapter XVII
Book Eight: 1811-12 - Chapter XVIII
Book Eight: 1811-12 - Chapter XIX
Book Eight: 1811-12 - Chapter XX
Book Eight: 1811-12 - Chapter XXI
Book Eight: 1811-12 - Chapter XXII
Book Nine: 1812 - Chapter VIII
Book Nine: 1812 - Chapter XIII
Book Nine: 1812 - Chapter XVII
Book Nine: 1812 - Chapter XVIII
Book Nine: 1812 - Chapter XXII
Book Nine: 1812 - Chapter XXIII
Book Ten: 1812 - Chapter XVIII
Book Ten: 1812 - Chapter XXIII
Book Ten: 1812 - Chapter XXVII
Book Ten: 1812 - Chapter XXVIII
Book Ten: 1812 - Chapter XXXII
Book Ten: 1812 - Chapter XXXIII
Book Ten: 1812 - Chapter XXXIV
Book Ten: 1812 - Chapter XXXVI
Book Ten: 1812 - Chapter XXXVII
Book Ten: 1812 - Chapter XXXVIII
Book Ten: 1812 - Chapter XXXIX
Book Eleven: 1812 - Chapter II
Book Eleven: 1812 - Chapter III
Book Eleven: 1812 - Chapter IV
Book Eleven: 1812 - Chapter VI
Book Eleven: 1812 - Chapter VII
Book Eleven: 1812 - Chapter VIII
Book Eleven: 1812 - Chapter IX
Book Eleven: 1812 - Chapter XI
Book Eleven: 1812 - Chapter XII
Book Eleven: 1812 - Chapter XIII
Book Eleven: 1812 - Chapter XIV
Book Eleven: 1812 - Chapter XV
Book Eleven: 1812 - Chapter XVI
Book Eleven: 1812 - Chapter XVII
Book Eleven: 1812 - Chapter XVIII
Book Eleven: 1812 - Chapter XIX
Book Eleven: 1812 - Chapter XX
Book Eleven: 1812 - Chapter XXI
Book Eleven: 1812 - Chapter XXII
Book Eleven: 1812 - Chapter XXIII
Book Eleven: 1812 - Chapter XXIV
Book Eleven: 1812 - Chapter XXV
Book Eleven: 1812 - Chapter XXVI
Book Eleven: 1812 - Chapter XXVII
Book Eleven: 1812 - Chapter XXVIII
Book Eleven: 1812 - Chapter XXIX
Book Eleven: 1812 - Chapter XXX
Book Eleven: 1812 - Chapter XXXI
Book Eleven: 1812 - Chapter XXXII
Book Eleven: 1812 - Chapter XXXIII
Book Eleven: 1812 - Chapter XXXIV
Book Twelve: 1812 - Chapter II
Book Twelve: 1812 - Chapter III
Book Twelve: 1812 - Chapter IV
Book Twelve: 1812 - Chapter VI
Book Twelve: 1812 - Chapter VII
Book Twelve: 1812 - Chapter VIII
Book Twelve: 1812 - Chapter IX
Book Twelve: 1812 - Chapter XI
Book Twelve: 1812 - Chapter XII
Book Twelve: 1812 - Chapter XIII
Book Twelve: 1812 - Chapter XIV
Book Twelve: 1812 - Chapter XV
Book Twelve: 1812 - Chapter XVI
Book Thirteen: 1812 - Chapter I
Book Thirteen: 1812 - Chapter II
Book Thirteen: 1812 - Chapter III
Book Thirteen: 1812 - Chapter IV
Book Thirteen: 1812 - Chapter V
Book Thirteen: 1812 - Chapter VI
Book Thirteen: 1812 - Chapter VII
Book Thirteen: 1812 - Chapter VIII
Book Thirteen: 1812 - Chapter IX
Book Thirteen: 1812 - Chapter X
Book Thirteen: 1812 - Chapter XI
Book Thirteen: 1812 - Chapter XII
Book Thirteen: 1812 - Chapter XIII
Book Thirteen: 1812 - Chapter XIV
Book Thirteen: 1812 - Chapter XV
Book Thirteen: 1812 - Chapter XVI
Book Thirteen: 1812 - Chapter XVII
Book Thirteen: 1812 - Chapter XVIII
Book Thirteen: 1812 - Chapter XIX
Book Fourteen: 1812 - Chapter I
Book Fourteen: 1812 - Chapter II
Book Fourteen: 1812 - Chapter III
Book Fourteen: 1812 - Chapter IV
Book Fourteen: 1812 - Chapter V
Book Fourteen: 1812 - Chapter VI
Book Fourteen: 1812 - Chapter VII
Book Fourteen: 1812 - Chapter VIII
Book Fourteen: 1812 - Chapter IX
Book Fourteen: 1812 - Chapter X
Book Fourteen: 1812 - Chapter XI
Book Fourteen: 1812 - Chapter XII
Book Fourteen: 1812 - Chapter XIII
Book Fourteen: 1812 - Chapter XIV
Book Fourteen: 1812 - Chapter XV
Book Fourteen: 1812 - Chapter XVI
Book Fourteen: 1812 - Chapter XVII
Book Fourteen: 1812 - Chapter XVIII
Book Fourteen: 1812 - Chapter XIX
Book Fifteen: 1812-13 - Chapter I
Book Fifteen: 1812-13 - Chapter II
Book Fifteen: 1812-13 - Chapter III
Book Fifteen: 1812-13 - Chapter IV
Book Fifteen: 1812-13 - Chapter V
Book Fifteen: 1812-13 - Chapter VI
Book Fifteen: 1812-13 - Chapter VII
Book Fifteen: 1812-13 - Chapter VIII
Book Fifteen: 1812-13 - Chapter IX
Book Fifteen: 1812-13 - Chapter X
Book Fifteen: 1812-13 - Chapter XI
Book Fifteen: 1812-13 - Chapter XII
Book Fifteen: 1812-13 - Chapter XIII
Book Fifteen: 1812-13 - Chapter XIV
Book Fifteen: 1812-13 - Chapter XV
Book Fifteen: 1812-13 - Chapter XVI
Book Fifteen: 1812-13 - Chapter XVII
Book Fifteen: 1812-13 - Chapter XVIII
Book Fifteen: 1812-13 - Chapter XIX
Book Fifteen: 1812-13 - Chapter XX
First Epilogue: 1813-20 - Chapter I
First Epilogue: 1813-20 - Chapter II
First Epilogue: 1813-20 - Chapter III
First Epilogue: 1813-20 - Chapter IV
First Epilogue: 1813-20 - Chapter V
First Epilogue: 1813-20 - Chapter VI
First Epilogue: 1813-20 - Chapter VII
First Epilogue: 1813-20 - Chapter VIII
First Epilogue: 1813-20 - Chapter IX
First Epilogue: 1813-20 - Chapter X
First Epilogue: 1813-20 - Chapter XI
First Epilogue: 1813-20 - Chapter XII
First Epilogue: 1813-20 - Chapter XIII
First Epilogue: 1813-20 - Chapter XIV
First Epilogue: 1813-20 - Chapter XV
First Epilogue: 1813-20 - Chapter XVI
Second Epilogue: 1813-20 - Chapter I
Second Epilogue: 1813-20 - Chapter II
Second Epilogue: 1813-20 - Chapter III
Second Epilogue: 1813-20 - Chapter IV
Second Epilogue: 1813-20 - Chapter V
Second Epilogue: 1813-20 - Chapter VI
Second Epilogue: 1813-20 - Chapter VII
Second Epilogue: 1813-20 - Chapter VIII
Second Epilogue: 1813-20 - Chapter IX
Second Epilogue: 1813-20 - Chapter X