Nearly two years before this, in 1808, Pierre on returning to Petersburg after visiting his estates had involuntarily found himself in a leading position among the Petersburg Freemasons. He arranged dining and funeral lodge meetings, enrolled new members, and busied himself uniting various lodges and acquiring authentic charters. He gave money for the erection of temples and supplemented as far as he could the collection of alms, in regard to which the majority of members were stingy and irregular. He supported almost singlehanded a poorhouse the order had founded in Petersburg.
His life meanwhile continued as before, with the same infatuations and dissipations. He liked to dine and drink well, and though he considered it immoral and humiliating could not resist the temptations of the bachelor circles in which he moved.
Amid the turmoil of his activities and distractions, however, Pierre at the end of a year began to feel that the more firmly he tried to rest upon it, the more Masonic ground on which he stood gave way under him. At the same time he felt that the deeper the ground sank under him the closer bound he involuntarily became to the order. When he had joined the Freemasons he had experienced the feeling of one who confidently steps onto the smooth surface of a bog. When he put his foot down it sank in. To make quite sure of the firmness the ground, he put his other foot down and sank deeper still, became stuck in it, and involuntarily waded knee-deep in the bog.
Joseph Alexeevich was not in Petersburg- he had of late stood aside from the affairs of the Petersburg lodges, and lived almost entirely in Moscow. All the members of the lodges were men Pierre knew in ordinary life, and it was difficult for him to regard them merely as Brothers in Freemasonry and not as Prince B. or Ivan Vasilevich D., whom he knew in society mostly as weak and insignificant men. Under the Masonic aprons and insignia he saw the uniforms and decorations at which they aimed in ordinary life. Often after collecting alms, and reckoning up twenty to thirty rubles received for the most part in promises from a dozen members, of whom half were as well able to pay as himself, Pierre remembered the Masonic vow in which each Brother promised to devote all his belongings to his neighbor, and doubts on which he tried not to dwell arose in his soul.
He divided the Brothers he knew into four categories. In the first he put those who did not take an active part in the affairs of the lodges or in human affairs, but were exclusively occupied with the mystical science of the order: with questions of the threefold designation of God, the three primordial elements- sulphur, mercury, and salt- or the meaning of the square and all the various figures of the temple of Solomon. Pierre respected this class of Brothers to which the elder ones chiefly belonged, including, Pierre thought, Joseph Alexeevich himself, but he did not share their interests. His heart was not in the mystical aspect of Freemasonry.
In the second category Pierre reckoned himself and others like him, seeking and vacillating, who had not yet found in Freemasonry a straight and comprehensible path, but hoped to do so.
In the third category he included those Brothers (the majority) who saw nothing in Freemasonry but the external forms and ceremonies, and prized the strict performance of these forms without troubling about their purport or significance. Such were Willarski and even the Grand Master of the principal lodge.
Finally, to the fourth category also a great many Brothers belonged, particularly those who had lately joined. These according to Pierre's observations were men who had no belief in anything, nor desire for anything, but joined the Freemasons merely to associate with the wealthy young Brothers who were influential through their connections or rank, and of whom there were very many in the lodge.
Pierre began to feel dissatisfied with what he was doing. Freemasonry, at any rate as he saw it here, sometimes seemed to him based merely on externals. He did not think of doubting Freemasonry itself, but suspected that Russian Masonry had taken a wrong path and deviated from its original principles. And so toward the end of the year he went abroad to be initiated into the higher secrets of the order.
In the summer of 1809 Pierre returned to Petersburg. Our Freemasons knew from correspondence with those abroad that Bezukhov had obtained the confidence of many highly placed persons, had been initiated into many mysteries, had been raised to a higher grade, and was bringing back with him much that might conduce to the advantage of the Masonic cause in Russia. The Petersburg Freemasons all came to see him, tried to ingratiate themselves with him, and it seemed to them all that he was preparing something for them and concealing it.
A solemn meeting of the lodge of the second degree was convened, at which Pierre promised to communicate to the Petersburg Brothers what he had to deliver to them from the highest leaders of their order. The meeting was a full one. After the usual ceremonies Pierre rose and began his address.
"Dear Brothers," he began, blushing and stammering, with a written speech in his hand, "it is not sufficient to observe our mysteries in the seclusion of our lodge- we must act- act! We are drowsing, but we must act." Pierre raised his notebook and began to read.
"For the dissemination of pure truth and to secure the triumph of virtue," he read, "we must cleanse men from prejudice, diffuse principles in harmony with the spirit of the times, undertake the education of the young, unite ourselves in indissoluble bonds with the wisest men, boldly yet prudently overcome superstitions, infidelity, and folly, and form of those devoted to us a body linked together by unity of purpose and possessed of authority and power.
"To attain this end we must secure a preponderance of virtue over vice and must endeavor to secure that the honest man may, even in this world, receive a lasting reward for his virtue. But in these great endeavors we are gravely hampered by the political institutions of today. What is to be done in these circumstances? To favor revolutions, overthrow everything, repel force by force?... No! We are very far from that. Every violent reform deserves censure, for it quite fails to remedy evil while men remain what they are, and also because wisdom needs no violence.
"The whole plan of our order should be based on the idea of preparing men of firmness and virtue bound together by unity of conviction- aiming at the punishment of vice and folly, and patronizing talent and virtue: raising worthy men from the dust and attaching them to our Brotherhood. Only then will our order have the power unobtrusively to bind the hands of the protectors of disorder and to control them without their being aware of it. In a word, we must found a form of government holding universal sway, which should be diffused over the whole world without destroying the bonds of citizenship, and beside which all other governments can continue in their customary course and do everything except what impedes the great aim of our order, which is to obtain for virtue the victory over vice. This aim was that of Christianity itself. It taught men to be wise and good and for their own benefit to follow the example and instruction of the best and wisest men.
"At that time, when everything was plunged in darkness, preaching alone was of course sufficient. The novelty of Truth endowed her with special strength, but now we need much more powerful methods. It is now necessary that man, governed by his senses, should find in virtue a charm palpable to those senses. It is impossible to eradicate the passions; but we must strive to direct them to a noble aim, and it is therefore necessary that everyone should be able to satisfy his passions within the limits of virtue. Our order should provide means to that end.
"As soon as we have a certain number of worthy men in every state, each of them again training two others and all being closely united, everything will be possible for our order, which has already in secret accomplished much for the welfare of mankind."
This speech not only made a strong impression, but created excitement in the lodge. The majority of the Brothers, seeing in it dangerous designs of Illuminism,* met it with a coldness that surprised Pierre. The Grand Master began answering him, and Pierre began developing his views with more and more warmth. It was long since there had been so stormy a meeting. Parties were formed, some accusing Pierre of Illuminism, others supporting him. At that meeting he was struck for the first time by the endless variety of men's minds, which prevents a truth from ever presenting itself identically to two persons. Even those members who seemed to be on his side understood him in their own way with limitations and alterations he could not agree to, as what he always wanted most was to convey his thought to others just as he himself understood it.
*The Illuminati sought to substitute republican for monarchical institutions.
At the end of the meeting the Grand Master with irony and ill-will reproved Bezukhov for his vehemence and said it was not love of virtue alone, but also a love of strife that had moved him in the dispute. Pierre did not answer him and asked briefly whether his proposal would be accepted. He was told that it would not, and without waiting for the usual formalities he left the lodge and went home.
philoenglish菲利英语是一款在线英语学习工具, 范围包括在线查词, 在线背单词, 英语听力, 阅读等多个维度. 产品支持移动端, PC端, 以及智能电视, 无需安装, 真正做到随时随地想学即学.
Book One: 1805 - Chapter XVIII
Book One: 1805 - Chapter XXIII
Book One: 1805 - Chapter XXVII
Book One: 1805 - Chapter XXVIII
Book Two: 1805 - Chapter XVIII
Book Three: 1805 - Chapter III
Book Three: 1805 - Chapter VII
Book Three: 1805 - Chapter VIII
Book Three: 1805 - Chapter XII
Book Three: 1805 - Chapter XIII
Book Three: 1805 - Chapter XIV
Book Three: 1805 - Chapter XVI
Book Three: 1805 - Chapter XVII
Book Three: 1805 - Chapter XVIII
Book Three: 1805 - Chapter XIX
Book Four: 1806 - Chapter VIII
Book Four: 1806 - Chapter XIII
Book Five: 1806-07 - Chapter I
Book Five: 1806-07 - Chapter II
Book Five: 1806-07 - Chapter III
Book Five: 1806-07 - Chapter IV
Book Five: 1806-07 - Chapter V
Book Five: 1806-07 - Chapter VI
Book Five: 1806-07 - Chapter VII
Book Five: 1806-07 - Chapter VIII
Book Five: 1806-07 - Chapter IX
Book Five: 1806-07 - Chapter X
Book Five: 1806-07 - Chapter XI
Book Five: 1806-07 - Chapter XII
Book Five: 1806-07 - Chapter XIII
Book Five: 1806-07 - Chapter XIV
Book Five: 1806-07 - Chapter XV
Book Five: 1806-07 - Chapter XVI
Book Five: 1806-07 - Chapter XVII
Book Five: 1806-07 - Chapter XVIII
Book Five: 1806-07 - Chapter XIX
Book Five: 1806-07 - Chapter XX
Book Five: 1806-07 - Chapter XXI
Book Five: 1806-07 - Chapter XXII
Book Six: 1808-10 - Chapter II
Book Six: 1808-10 - Chapter III
Book Six: 1808-10 - Chapter IV
Book Six: 1808-10 - Chapter VI
Book Six: 1808-10 - Chapter VII
Book Six: 1808-10 - Chapter VIII
Book Six: 1808-10 - Chapter IX
Book Six: 1808-10 - Chapter XI
Book Six: 1808-10 - Chapter XII
Book Six: 1808-10 - Chapter XIII
Book Six: 1808-10 - Chapter XIV
Book Six: 1808-10 - Chapter XV
Book Six: 1808-10 - Chapter XVI
Book Six: 1808-10 - Chapter XVII
Book Six: 1808-10 - Chapter XVIII
Book Six: 1808-10 - Chapter XIX
Book Six: 1808-10 - Chapter XX
Book Six: 1808-10 - Chapter XXI
Book Six: 1808-10 - Chapter XXII
Book Six: 1808-10 - Chapter XXIII
Book Six: 1808-10 - Chapter XXIV
Book Six: 1808-10 - Chapter XXV
Book Six: 1808-10 - Chapter XXVI
Book Seven: 1810-11 - Chapter I
Book Seven: 1810-11 - Chapter II
Book Seven: 1810-11 - Chapter III
Book Seven: 1810-11 - Chapter IV
Book Seven: 1810-11 - Chapter V
Book Seven: 1810-11 - Chapter VI
Book Seven: 1810-11 - Chapter VII
Book Seven: 1810-11 - Chapter VIII
Book Seven: 1810-11 - Chapter IX
Book Seven: 1810-11 - Chapter X
Book Seven: 1810-11 - Chapter XI
Book Seven: 1810-11 - Chapter XII
Book Seven: 1810-11 - Chapter XIII
Book Eight: 1811-12 - Chapter I
Book Eight: 1811-12 - Chapter II
Book Eight: 1811-12 - Chapter III
Book Eight: 1811-12 - Chapter IV
Book Eight: 1811-12 - Chapter V
Book Eight: 1811-12 - Chapter VI
Book Eight: 1811-12 - Chapter VII
Book Eight: 1811-12 - Chapter VIII
Book Eight: 1811-12 - Chapter IX
Book Eight: 1811-12 - Chapter X
Book Eight: 1811-12 - Chapter XI
Book Eight: 1811-12 - Chapter XII
Book Eight: 1811-12 - Chapter XIII
Book Eight: 1811-12 - Chapter XIV
Book Eight: 1811-12 - Chapter XV
Book Eight: 1811-12 - Chapter XVI
Book Eight: 1811-12 - Chapter XVII
Book Eight: 1811-12 - Chapter XVIII
Book Eight: 1811-12 - Chapter XIX
Book Eight: 1811-12 - Chapter XX
Book Eight: 1811-12 - Chapter XXI
Book Eight: 1811-12 - Chapter XXII
Book Nine: 1812 - Chapter VIII
Book Nine: 1812 - Chapter XIII
Book Nine: 1812 - Chapter XVII
Book Nine: 1812 - Chapter XVIII
Book Nine: 1812 - Chapter XXII
Book Nine: 1812 - Chapter XXIII
Book Ten: 1812 - Chapter XVIII
Book Ten: 1812 - Chapter XXIII
Book Ten: 1812 - Chapter XXVII
Book Ten: 1812 - Chapter XXVIII
Book Ten: 1812 - Chapter XXXII
Book Ten: 1812 - Chapter XXXIII
Book Ten: 1812 - Chapter XXXIV
Book Ten: 1812 - Chapter XXXVI
Book Ten: 1812 - Chapter XXXVII
Book Ten: 1812 - Chapter XXXVIII
Book Ten: 1812 - Chapter XXXIX
Book Eleven: 1812 - Chapter II
Book Eleven: 1812 - Chapter III
Book Eleven: 1812 - Chapter IV
Book Eleven: 1812 - Chapter VI
Book Eleven: 1812 - Chapter VII
Book Eleven: 1812 - Chapter VIII
Book Eleven: 1812 - Chapter IX
Book Eleven: 1812 - Chapter XI
Book Eleven: 1812 - Chapter XII
Book Eleven: 1812 - Chapter XIII
Book Eleven: 1812 - Chapter XIV
Book Eleven: 1812 - Chapter XV
Book Eleven: 1812 - Chapter XVI
Book Eleven: 1812 - Chapter XVII
Book Eleven: 1812 - Chapter XVIII
Book Eleven: 1812 - Chapter XIX
Book Eleven: 1812 - Chapter XX
Book Eleven: 1812 - Chapter XXI
Book Eleven: 1812 - Chapter XXII
Book Eleven: 1812 - Chapter XXIII
Book Eleven: 1812 - Chapter XXIV
Book Eleven: 1812 - Chapter XXV
Book Eleven: 1812 - Chapter XXVI
Book Eleven: 1812 - Chapter XXVII
Book Eleven: 1812 - Chapter XXVIII
Book Eleven: 1812 - Chapter XXIX
Book Eleven: 1812 - Chapter XXX
Book Eleven: 1812 - Chapter XXXI
Book Eleven: 1812 - Chapter XXXII
Book Eleven: 1812 - Chapter XXXIII
Book Eleven: 1812 - Chapter XXXIV
Book Twelve: 1812 - Chapter II
Book Twelve: 1812 - Chapter III
Book Twelve: 1812 - Chapter IV
Book Twelve: 1812 - Chapter VI
Book Twelve: 1812 - Chapter VII
Book Twelve: 1812 - Chapter VIII
Book Twelve: 1812 - Chapter IX
Book Twelve: 1812 - Chapter XI
Book Twelve: 1812 - Chapter XII
Book Twelve: 1812 - Chapter XIII
Book Twelve: 1812 - Chapter XIV
Book Twelve: 1812 - Chapter XV
Book Twelve: 1812 - Chapter XVI
Book Thirteen: 1812 - Chapter I
Book Thirteen: 1812 - Chapter II
Book Thirteen: 1812 - Chapter III
Book Thirteen: 1812 - Chapter IV
Book Thirteen: 1812 - Chapter V
Book Thirteen: 1812 - Chapter VI
Book Thirteen: 1812 - Chapter VII
Book Thirteen: 1812 - Chapter VIII
Book Thirteen: 1812 - Chapter IX
Book Thirteen: 1812 - Chapter X
Book Thirteen: 1812 - Chapter XI
Book Thirteen: 1812 - Chapter XII
Book Thirteen: 1812 - Chapter XIII
Book Thirteen: 1812 - Chapter XIV
Book Thirteen: 1812 - Chapter XV
Book Thirteen: 1812 - Chapter XVI
Book Thirteen: 1812 - Chapter XVII
Book Thirteen: 1812 - Chapter XVIII
Book Thirteen: 1812 - Chapter XIX
Book Fourteen: 1812 - Chapter I
Book Fourteen: 1812 - Chapter II
Book Fourteen: 1812 - Chapter III
Book Fourteen: 1812 - Chapter IV
Book Fourteen: 1812 - Chapter V
Book Fourteen: 1812 - Chapter VI
Book Fourteen: 1812 - Chapter VII
Book Fourteen: 1812 - Chapter VIII
Book Fourteen: 1812 - Chapter IX
Book Fourteen: 1812 - Chapter X
Book Fourteen: 1812 - Chapter XI
Book Fourteen: 1812 - Chapter XII
Book Fourteen: 1812 - Chapter XIII
Book Fourteen: 1812 - Chapter XIV
Book Fourteen: 1812 - Chapter XV
Book Fourteen: 1812 - Chapter XVI
Book Fourteen: 1812 - Chapter XVII
Book Fourteen: 1812 - Chapter XVIII
Book Fourteen: 1812 - Chapter XIX
Book Fifteen: 1812-13 - Chapter I
Book Fifteen: 1812-13 - Chapter II
Book Fifteen: 1812-13 - Chapter III
Book Fifteen: 1812-13 - Chapter IV
Book Fifteen: 1812-13 - Chapter V
Book Fifteen: 1812-13 - Chapter VI
Book Fifteen: 1812-13 - Chapter VII
Book Fifteen: 1812-13 - Chapter VIII
Book Fifteen: 1812-13 - Chapter IX
Book Fifteen: 1812-13 - Chapter X
Book Fifteen: 1812-13 - Chapter XI
Book Fifteen: 1812-13 - Chapter XII
Book Fifteen: 1812-13 - Chapter XIII
Book Fifteen: 1812-13 - Chapter XIV
Book Fifteen: 1812-13 - Chapter XV
Book Fifteen: 1812-13 - Chapter XVI
Book Fifteen: 1812-13 - Chapter XVII
Book Fifteen: 1812-13 - Chapter XVIII
Book Fifteen: 1812-13 - Chapter XIX
Book Fifteen: 1812-13 - Chapter XX
First Epilogue: 1813-20 - Chapter I
First Epilogue: 1813-20 - Chapter II
First Epilogue: 1813-20 - Chapter III
First Epilogue: 1813-20 - Chapter IV
First Epilogue: 1813-20 - Chapter V
First Epilogue: 1813-20 - Chapter VI
First Epilogue: 1813-20 - Chapter VII
First Epilogue: 1813-20 - Chapter VIII
First Epilogue: 1813-20 - Chapter IX
First Epilogue: 1813-20 - Chapter X
First Epilogue: 1813-20 - Chapter XI
First Epilogue: 1813-20 - Chapter XII
First Epilogue: 1813-20 - Chapter XIII
First Epilogue: 1813-20 - Chapter XIV
First Epilogue: 1813-20 - Chapter XV
First Epilogue: 1813-20 - Chapter XVI
Second Epilogue: 1813-20 - Chapter I
Second Epilogue: 1813-20 - Chapter II
Second Epilogue: 1813-20 - Chapter III
Second Epilogue: 1813-20 - Chapter IV
Second Epilogue: 1813-20 - Chapter V
Second Epilogue: 1813-20 - Chapter VI
Second Epilogue: 1813-20 - Chapter VII
Second Epilogue: 1813-20 - Chapter VIII
Second Epilogue: 1813-20 - Chapter IX
Second Epilogue: 1813-20 - Chapter X