Thus our conception of free will and inevitability gradually diminishes or increases according to the greater or lesser connection with the external world, the greater or lesser remoteness of time, and the greater or lesser dependence on the causes in relation to which we contemplate a man's life.

So that if we examine the case of a man whose connection with the external world is well known, where the time between the action and its examination is great, and where the causes of the action are most accessible, we get the conception of a maximum of inevitability and a minimum of free will. If we examine a man little dependent on external conditions, whose action was performed very recently, and the causes of whose action are beyond our ken, we get the conception of a minimum of inevitability and a maximum of freedom.

In neither case- however we may change our point of view, however plain we may make to ourselves the connection between the man and the external world, however inaccessible it may be to us, however long or short the period of time, however intelligible or incomprehensible the causes of the action may be- can we ever conceive either complete freedom or complete necessity.

(1) To whatever degree we may imagine a man to be exempt from the influence of the external world, we never get a conception of freedom in space. Every human action is inevitably conditioned by what surrounds him and by his own body. I lift my arm and let it fall. My action seems to me free; but asking myself whether I could raise my arm in every direction, I see that I raised it in the direction in which there was least obstruction to that action either from things around me or from the construction of my own body. I chose one out of all the possible directions because in it there were fewest obstacles. For my action to be free it was necessary that it should encounter no obstacles. To conceive of a man being free we must imagine him outside space, which is evidently impossible.

(2) However much we approximate the time of judgment to the time of the deed, we never get a conception of freedom in time. For if I examine an action committed a second ago I must still recognize it as not being free, for it is irrevocably linked to the moment at which it was committed. Can I lift my arm? I lift it, but ask myself: could I have abstained from lifting my arm at the moment that has already passed? To convince myself of this I do not lift it the next moment. But I am not now abstaining from doing so at the first moment when I asked the question. Time has gone by which I could not detain, the arm I then lifted is no longer the same as the arm I now refrain from lifting, nor is the air in which I lifted it the same that now surrounds me. The moment in which the first movement was made is irrevocable, and at that moment I could make only one movement, and whatever movement I made would be the only one. That I did not lift my arm a moment later does not prove that I could have abstained from lifting it then. And since I could make only one movement at that single moment of time, it could not have been any other. To imagine it as free, it is necessary to imagine it in the present, on the boundary between the past and the future- that is, outside time, which is impossible.

(3) However much the difficulty of understanding the causes may be increased, we never reach a conception of complete freedom, that is, an absence of cause. However inaccessible to us may be the cause of the expression of will in any action, our own or another's, the first demand of reason is the assumption of and search for a cause, for without a cause no phenomenon is conceivable. I raise my arm to perform an action independently of any cause, but my wish to perform an action without a cause is the cause of my action.

But even if- imagining a man quite exempt from all influences, examining only his momentary action in the present, unevoked by any cause- we were to admit so infinitely small a remainder of inevitability as equaled zero, we should even then not have arrived at the conception of complete freedom in man, for a being uninfluenced by the external world, standing outside of time and independent of cause, is no longer a man.

In the same way we can never imagine the action of a man quite devoid of freedom and entirely subject to the law of inevitability.

(1) However we may increase our knowledge of the conditions of space in which man is situated, that knowledge can never be complete, for the number of those conditions is as infinite as the infinity of space. And therefore so long as not all the conditions influencing men are defined, there is no complete inevitability but a certain measure of freedom remains.

(2) However we may prolong the period of time between the action we are examining and the judgment upon it, that period will be finite, while time is infinite, and so in this respect too there can never be absolute inevitability.

(3) However accessible may be the chain of causation of any action, we shall never know the whole chain since it is endless, and so again we never reach absolute inevitability.

But besides this, even if, admitting the remaining minimum of freedom to equal zero, we assumed in some given case- as for instance in that of a dying man, an unborn babe, or an idiot- complete absence of freedom, by so doing we should destroy the very conception of man in the case we are examining, for as soon as there is no freedom there is also no man. And so the conception of the action of a man subject solely to the law of inevitability without any element of freedom is just as impossible as the conception of a man's completely free action.

And so to imagine the action of a man entirely subject to the law of inevitability without any freedom, we must assume the knowledge of an infinite number of space relations, an infinitely long period of time, and an infinite series of causes.

To imagine a man perfectly free and not subject to the law of inevitability, we must imagine him all alone, beyond space, beyond time, and free from dependence on cause.

In the first case, if inevitability were possible without freedom we should have reached a definition of inevitability by the laws of inevitability itself, that is, a mere form without content.

In the second case, if freedom were possible without inevitability we should have arrived at unconditioned freedom beyond space, time, and cause, which by the fact of its being unconditioned and unlimited would be nothing, or mere content without form.

We should in fact have reached those two fundamentals of which man's whole outlook on the universe is constructed- the incomprehensible essence of life, and the laws defining that essence.

Reason says: (1) space with all the forms of matter that give it visibility is infinite, and cannot be imagined otherwise. (2) Time is infinite motion without a moment of rest and is unthinkable otherwise. (3) The connection between cause and effect has no beginning and can have no end.

Consciousness says: (1) I alone am, and all that exists is but me, consequently I include space. (2) I measure flowing time by the fixed moment of the present in which alone I am conscious of myself as living, consequently I am outside time. (3) I am beyond cause, for I feel myself to be the cause of every manifestation of my life.

Reason gives expression to the laws of inevitability. Consciousness gives expression to the essence of freedom.

Freedom not limited by anything is the essence of life, in man's consciousness. Inevitability without content is man's reason in its three forms.

Freedom is the thing examined. Inevitability is what examines. Freedom is the content. Inevitability is the form.

Only by separating the two sources of cognition, related to one another as form to content, do we get the mutually exclusive and separately incomprehensible conceptions of freedom and inevitability.

Only by uniting them do we get a clear conception of man's life.

Apart from these two concepts which in their union mutually define one another as form and content, no conception of life is possible.

All that we know of the life of man is merely a certain relation of free will to inevitability, that is, of consciousness to the laws of reason.

All that we know of the external world of nature is only a certain relation of the forces of nature to inevitability, or of the essence of life to the laws of reason.

The great natural forces lie outside us and we are not conscious of them; we call those forces gravitation, inertia, electricity, animal force, and so on, but we are conscious of the force of life in man and we call that freedom.

But just as the force of gravitation, incomprehensible in itself but felt by every man, is understood by us only to the extent to which we know the laws of inevitability to which it is subject (from the first knowledge that all bodies have weight, up to Newton's law), so too the force of free will, incomprehensible in itself but of which everyone is conscious, is intelligible to us only in as far as we know the laws of inevitability to which it is subject (from the fact that every man dies, up to the knowledge of the most complex economic and historic laws).

All knowledge is merely a bringing of this essence of life under the laws of reason.

Man's free will differs from every other force in that man is directly conscious of it, but in the eyes of reason it in no way differs from any other force. The forces of gravitation, electricity, or chemical affinity are only distinguished from one another in that they are differently defined by reason. Just so the force of man's free will is distinguished by reason from the other forces of nature only by the definition reason gives it. Freedom, apart from necessity, that is, apart from the laws of reason that define it, differs in no way from gravitation, or heat, or the force that makes things grow; for reason, it is only a momentary undefinable sensation of life.

And as the undefinable essence of the force moving the heavenly bodies, the undefinable essence of the forces of heat and electricity, or of chemical affinity, or of the vital force, forms the content of astronomy, physics, chemistry, botany, zoology, and so on, just in the same way does the force of free will form the content of history. But just as the subject of every science is the manifestation of this unknown essence of life while that essence itself can only be the subject of metaphysics, even the manifestation of the force of free will in human beings in space, in time, and in dependence on cause forms the subject of history, while free will itself is the subject of metaphysics.

In the experimental sciences what we know we call the laws of inevitability, what is unknown to us we call vital force. Vital force is only an expression for the unknown remainder over and above what we know of the essence of life.

So also in history what is known to us we call laws of inevitability, what is unknown we call free will. Free will is for history only an expression for the unknown remainder of what we know about the laws of human life.

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目录(365章)

Book One: 1805 - Chapter I

Book One: 1805 - Chapter II

Book One: 1805 - Chapter III

Book One: 1805 - Chapter IV

Book One: 1805 - Chapter V

Book One: 1805 - Chapter VI

Book One: 1805 - Chapter VII

Book One: 1805 - Chapter VIII

Book One: 1805 - Chapter IX

Book One: 1805 - Chapter X

Book One: 1805 - Chapter XI

Book One: 1805 - Chapter XII

Book One: 1805 - Chapter XIII

Book One: 1805 - Chapter XIV

Book One: 1805 - Chapter XV

Book One: 1805 - Chapter XVI

Book One: 1805 - Chapter XVII

Book One: 1805 - Chapter XVIII

Book One: 1805 - Chapter XIX

Book One: 1805 - Chapter XX

Book One: 1805 - Chapter XXI

Book One: 1805 - Chapter XXII

Book One: 1805 - Chapter XXIII

Book One: 1805 - Chapter XXIV

Book One: 1805 - Chapter XXV

Book One: 1805 - Chapter XXVI

Book One: 1805 - Chapter XXVII

Book One: 1805 - Chapter XXVIII

Book Two: 1805 - Chapter I

Book Two: 1805 - Chapter II

Book Two: 1805 - Chapter III

Book Two: 1805 - Chapter IV

Book Two: 1805 - Chapter V

Book Two: 1805 - Chapter VI

Book Two: 1805 - Chapter VII

Book Two: 1805 - Chapter VIII

Book Two: 1805 - Chapter IX

Book Two: 1805 - Chapter X

Book Two: 1805 - Chapter XI

Book Two: 1805 - Chapter XII

Book Two: 1805 - Chapter XIII

Book Two: 1805 - Chapter XIV

Book Two: 1805 - Chapter XV

Book Two: 1805 - Chapter XVI

Book Two: 1805 - Chapter XVII

Book Two: 1805 - Chapter XVIII

Book Two: 1805 - Chapter XIX

Book Two: 1805 - Chapter XX

Book Two: 1805 - Chapter XXI

Book Three: 1805 - Chapter I

Book Three: 1805 - Chapter II

Book Three: 1805 - Chapter III

Book Three: 1805 - Chapter IV

Book Three: 1805 - Chapter V

Book Three: 1805 - Chapter VI

Book Three: 1805 - Chapter VII

Book Three: 1805 - Chapter VIII

Book Three: 1805 - Chapter IX

Book Three: 1805 - Chapter X

Book Three: 1805 - Chapter XI

Book Three: 1805 - Chapter XII

Book Three: 1805 - Chapter XIII

Book Three: 1805 - Chapter XIV

Book Three: 1805 - Chapter XV

Book Three: 1805 - Chapter XVI

Book Three: 1805 - Chapter XVII

Book Three: 1805 - Chapter XVIII

Book Three: 1805 - Chapter XIX

Book Four: 1806 - Chapter I

Book Four: 1806 - Chapter II

Book Four: 1806 - Chapter III

Book Four: 1806 - Chapter IV

Book Four: 1806 - Chapter V

Book Four: 1806 - Chapter VI

Book Four: 1806 - Chapter VII

Book Four: 1806 - Chapter VIII

Book Four: 1806 - Chapter IX

Book Four: 1806 - Chapter X

Book Four: 1806 - Chapter XI

Book Four: 1806 - Chapter XII

Book Four: 1806 - Chapter XIII

Book Four: 1806 - Chapter XIV

Book Four: 1806 - Chapter XV

Book Four: 1806 - Chapter XVI

Book Five: 1806-07 - Chapter I

Book Five: 1806-07 - Chapter II

Book Five: 1806-07 - Chapter III

Book Five: 1806-07 - Chapter IV

Book Five: 1806-07 - Chapter V

Book Five: 1806-07 - Chapter VI

Book Five: 1806-07 - Chapter VII

Book Five: 1806-07 - Chapter VIII

Book Five: 1806-07 - Chapter IX

Book Five: 1806-07 - Chapter X

Book Five: 1806-07 - Chapter XI

Book Five: 1806-07 - Chapter XII

Book Five: 1806-07 - Chapter XIII

Book Five: 1806-07 - Chapter XIV

Book Five: 1806-07 - Chapter XV

Book Five: 1806-07 - Chapter XVI

Book Five: 1806-07 - Chapter XVII

Book Five: 1806-07 - Chapter XVIII

Book Five: 1806-07 - Chapter XIX

Book Five: 1806-07 - Chapter XX

Book Five: 1806-07 - Chapter XXI

Book Five: 1806-07 - Chapter XXII

Book Six: 1808-10 - Chapter I

Book Six: 1808-10 - Chapter II

Book Six: 1808-10 - Chapter III

Book Six: 1808-10 - Chapter IV

Book Six: 1808-10 - Chapter V

Book Six: 1808-10 - Chapter VI

Book Six: 1808-10 - Chapter VII

Book Six: 1808-10 - Chapter VIII

Book Six: 1808-10 - Chapter IX

Book Six: 1808-10 - Chapter X

Book Six: 1808-10 - Chapter XI

Book Six: 1808-10 - Chapter XII

Book Six: 1808-10 - Chapter XIII

Book Six: 1808-10 - Chapter XIV

Book Six: 1808-10 - Chapter XV

Book Six: 1808-10 - Chapter XVI

Book Six: 1808-10 - Chapter XVII

Book Six: 1808-10 - Chapter XVIII

Book Six: 1808-10 - Chapter XIX

Book Six: 1808-10 - Chapter XX

Book Six: 1808-10 - Chapter XXI

Book Six: 1808-10 - Chapter XXII

Book Six: 1808-10 - Chapter XXIII

Book Six: 1808-10 - Chapter XXIV

Book Six: 1808-10 - Chapter XXV

Book Six: 1808-10 - Chapter XXVI

Book Seven: 1810-11 - Chapter I

Book Seven: 1810-11 - Chapter II

Book Seven: 1810-11 - Chapter III

Book Seven: 1810-11 - Chapter IV

Book Seven: 1810-11 - Chapter V

Book Seven: 1810-11 - Chapter VI

Book Seven: 1810-11 - Chapter VII

Book Seven: 1810-11 - Chapter VIII

Book Seven: 1810-11 - Chapter IX

Book Seven: 1810-11 - Chapter X

Book Seven: 1810-11 - Chapter XI

Book Seven: 1810-11 - Chapter XII

Book Seven: 1810-11 - Chapter XIII

Book Eight: 1811-12 - Chapter I

Book Eight: 1811-12 - Chapter II

Book Eight: 1811-12 - Chapter III

Book Eight: 1811-12 - Chapter IV

Book Eight: 1811-12 - Chapter V

Book Eight: 1811-12 - Chapter VI

Book Eight: 1811-12 - Chapter VII

Book Eight: 1811-12 - Chapter VIII

Book Eight: 1811-12 - Chapter IX

Book Eight: 1811-12 - Chapter X

Book Eight: 1811-12 - Chapter XI

Book Eight: 1811-12 - Chapter XII

Book Eight: 1811-12 - Chapter XIII

Book Eight: 1811-12 - Chapter XIV

Book Eight: 1811-12 - Chapter XV

Book Eight: 1811-12 - Chapter XVI

Book Eight: 1811-12 - Chapter XVII

Book Eight: 1811-12 - Chapter XVIII

Book Eight: 1811-12 - Chapter XIX

Book Eight: 1811-12 - Chapter XX

Book Eight: 1811-12 - Chapter XXI

Book Eight: 1811-12 - Chapter XXII

Book Nine: 1812 - Chapter I

Book Nine: 1812 - Chapter II

Book Nine: 1812 - Chapter III

Book Nine: 1812 - Chapter IV

Book Nine: 1812 - Chapter V

Book Nine: 1812 - Chapter VI

Book Nine: 1812 - Chapter VII

Book Nine: 1812 - Chapter VIII

Book Nine: 1812 - Chapter IX

Book Nine: 1812 - Chapter X

Book Nine: 1812 - Chapter XI

Book Nine: 1812 - Chapter XII

Book Nine: 1812 - Chapter XIII

Book Nine: 1812 - Chapter XIV

Book Nine: 1812 - Chapter XV

Book Nine: 1812 - Chapter XVI

Book Nine: 1812 - Chapter XVII

Book Nine: 1812 - Chapter XVIII

Book Nine: 1812 - Chapter XIX

Book Nine: 1812 - Chapter XX

Book Nine: 1812 - Chapter XXI

Book Nine: 1812 - Chapter XXII

Book Nine: 1812 - Chapter XXIII

Book Ten: 1812 - Chapter I

Book Ten: 1812 - Chapter II

Book Ten: 1812 - Chapter III

Book Ten: 1812 - Chapter IV

Book Ten: 1812 - Chapter V

Book Ten: 1812 - Chapter VI

Book Ten: 1812 - Chapter VII

Book Ten: 1812 - Chapter VIII

Book Ten: 1812 - Chapter IX

Book Ten: 1812 - Chapter X

Book Ten: 1812 - Chapter XI

Book Ten: 1812 - Chapter XII

Book Ten: 1812 - Chapter XIII

Book Ten: 1812 - Chapter XIV

Book Ten: 1812 - Chapter XV

Book Ten: 1812 - Chapter XVI

Book Ten: 1812 - Chapter XVII

Book Ten: 1812 - Chapter XVIII

Book Ten: 1812 - Chapter XIX

Book Ten: 1812 - Chapter XX

Book Ten: 1812 - Chapter XXI

Book Ten: 1812 - Chapter XXII

Book Ten: 1812 - Chapter XXIII

Book Ten: 1812 - Chapter XXIV

Book Ten: 1812 - Chapter XXV

Book Ten: 1812 - Chapter XXVI

Book Ten: 1812 - Chapter XXVII

Book Ten: 1812 - Chapter XXVIII

Book Ten: 1812 - Chapter XXIX

Book Ten: 1812 - Chapter XXX

Book Ten: 1812 - Chapter XXXI

Book Ten: 1812 - Chapter XXXII

Book Ten: 1812 - Chapter XXXIII

Book Ten: 1812 - Chapter XXXIV

Book Ten: 1812 - Chapter XXXV

Book Ten: 1812 - Chapter XXXVI

Book Ten: 1812 - Chapter XXXVII

Book Ten: 1812 - Chapter XXXVIII

Book Ten: 1812 - Chapter XXXIX

Book Eleven: 1812 - Chapter I

Book Eleven: 1812 - Chapter II

Book Eleven: 1812 - Chapter III

Book Eleven: 1812 - Chapter IV

Book Eleven: 1812 - Chapter V

Book Eleven: 1812 - Chapter VI

Book Eleven: 1812 - Chapter VII

Book Eleven: 1812 - Chapter VIII

Book Eleven: 1812 - Chapter IX

Book Eleven: 1812 - Chapter X

Book Eleven: 1812 - Chapter XI

Book Eleven: 1812 - Chapter XII

Book Eleven: 1812 - Chapter XIII

Book Eleven: 1812 - Chapter XIV

Book Eleven: 1812 - Chapter XV

Book Eleven: 1812 - Chapter XVI

Book Eleven: 1812 - Chapter XVII

Book Eleven: 1812 - Chapter XVIII

Book Eleven: 1812 - Chapter XIX

Book Eleven: 1812 - Chapter XX

Book Eleven: 1812 - Chapter XXI

Book Eleven: 1812 - Chapter XXII

Book Eleven: 1812 - Chapter XXIII

Book Eleven: 1812 - Chapter XXIV

Book Eleven: 1812 - Chapter XXV

Book Eleven: 1812 - Chapter XXVI

Book Eleven: 1812 - Chapter XXVII

Book Eleven: 1812 - Chapter XXVIII

Book Eleven: 1812 - Chapter XXIX

Book Eleven: 1812 - Chapter XXX

Book Eleven: 1812 - Chapter XXXI

Book Eleven: 1812 - Chapter XXXII

Book Eleven: 1812 - Chapter XXXIII

Book Eleven: 1812 - Chapter XXXIV

Book Twelve: 1812 - Chapter I

Book Twelve: 1812 - Chapter II

Book Twelve: 1812 - Chapter III

Book Twelve: 1812 - Chapter IV

Book Twelve: 1812 - Chapter V

Book Twelve: 1812 - Chapter VI

Book Twelve: 1812 - Chapter VII

Book Twelve: 1812 - Chapter VIII

Book Twelve: 1812 - Chapter IX

Book Twelve: 1812 - Chapter X

Book Twelve: 1812 - Chapter XI

Book Twelve: 1812 - Chapter XII

Book Twelve: 1812 - Chapter XIII

Book Twelve: 1812 - Chapter XIV

Book Twelve: 1812 - Chapter XV

Book Twelve: 1812 - Chapter XVI

Book Thirteen: 1812 - Chapter I

Book Thirteen: 1812 - Chapter II

Book Thirteen: 1812 - Chapter III

Book Thirteen: 1812 - Chapter IV

Book Thirteen: 1812 - Chapter V

Book Thirteen: 1812 - Chapter VI

Book Thirteen: 1812 - Chapter VII

Book Thirteen: 1812 - Chapter VIII

Book Thirteen: 1812 - Chapter IX

Book Thirteen: 1812 - Chapter X

Book Thirteen: 1812 - Chapter XI

Book Thirteen: 1812 - Chapter XII

Book Thirteen: 1812 - Chapter XIII

Book Thirteen: 1812 - Chapter XIV

Book Thirteen: 1812 - Chapter XV

Book Thirteen: 1812 - Chapter XVI

Book Thirteen: 1812 - Chapter XVII

Book Thirteen: 1812 - Chapter XVIII

Book Thirteen: 1812 - Chapter XIX

Book Fourteen: 1812 - Chapter I

Book Fourteen: 1812 - Chapter II

Book Fourteen: 1812 - Chapter III

Book Fourteen: 1812 - Chapter IV

Book Fourteen: 1812 - Chapter V

Book Fourteen: 1812 - Chapter VI

Book Fourteen: 1812 - Chapter VII

Book Fourteen: 1812 - Chapter VIII

Book Fourteen: 1812 - Chapter IX

Book Fourteen: 1812 - Chapter X

Book Fourteen: 1812 - Chapter XI

Book Fourteen: 1812 - Chapter XII

Book Fourteen: 1812 - Chapter XIII

Book Fourteen: 1812 - Chapter XIV

Book Fourteen: 1812 - Chapter XV

Book Fourteen: 1812 - Chapter XVI

Book Fourteen: 1812 - Chapter XVII

Book Fourteen: 1812 - Chapter XVIII

Book Fourteen: 1812 - Chapter XIX

Book Fifteen: 1812-13 - Chapter I

Book Fifteen: 1812-13 - Chapter II

Book Fifteen: 1812-13 - Chapter III

Book Fifteen: 1812-13 - Chapter IV

Book Fifteen: 1812-13 - Chapter V

Book Fifteen: 1812-13 - Chapter VI

Book Fifteen: 1812-13 - Chapter VII

Book Fifteen: 1812-13 - Chapter VIII

Book Fifteen: 1812-13 - Chapter IX

Book Fifteen: 1812-13 - Chapter X

Book Fifteen: 1812-13 - Chapter XI

Book Fifteen: 1812-13 - Chapter XII

Book Fifteen: 1812-13 - Chapter XIII

Book Fifteen: 1812-13 - Chapter XIV

Book Fifteen: 1812-13 - Chapter XV

Book Fifteen: 1812-13 - Chapter XVI

Book Fifteen: 1812-13 - Chapter XVII

Book Fifteen: 1812-13 - Chapter XVIII

Book Fifteen: 1812-13 - Chapter XIX

Book Fifteen: 1812-13 - Chapter XX

First Epilogue: 1813-20 - Chapter I

First Epilogue: 1813-20 - Chapter II

First Epilogue: 1813-20 - Chapter III

First Epilogue: 1813-20 - Chapter IV

First Epilogue: 1813-20 - Chapter V

First Epilogue: 1813-20 - Chapter VI

First Epilogue: 1813-20 - Chapter VII

First Epilogue: 1813-20 - Chapter VIII

First Epilogue: 1813-20 - Chapter IX

First Epilogue: 1813-20 - Chapter X

First Epilogue: 1813-20 - Chapter XI

First Epilogue: 1813-20 - Chapter XII

First Epilogue: 1813-20 - Chapter XIII

First Epilogue: 1813-20 - Chapter XIV

First Epilogue: 1813-20 - Chapter XV

First Epilogue: 1813-20 - Chapter XVI

Second Epilogue: 1813-20 - Chapter I

Second Epilogue: 1813-20 - Chapter II

Second Epilogue: 1813-20 - Chapter III

Second Epilogue: 1813-20 - Chapter IV

Second Epilogue: 1813-20 - Chapter V

Second Epilogue: 1813-20 - Chapter VI

Second Epilogue: 1813-20 - Chapter VII

Second Epilogue: 1813-20 - Chapter VIII

Second Epilogue: 1813-20 - Chapter IX

Second Epilogue: 1813-20 - Chapter X

Second Epilogue: 1813-20 - Chapter XI

Second Epilogue: 1813-20 - Chapter XII