History is the life of nations and of humanity. To seize and put into words, to describe directly the life of humanity or even of a single nation, appears impossible.

The ancient historians all employed one and the same method to describe and seize the apparently elusive- the life of a people. They described the activity of individuals who ruled the people, and regarded the activity of those men as representing the activity of the whole nation.

The question: how did individuals make nations act as they wished and by what was the will of these individuals themselves guided? the ancients met by recognizing a divinity which subjected the nations to the will of a chosen man, and guided the will of that chosen man so as to accomplish ends that were predestined.

For the ancients these questions were solved by a belief in the direct participation of the Deity in human affairs.

Modern history, in theory, rejects both these principles.

It would seem that having rejected the belief of the ancients in man's subjection to the Deity and in a predetermined aim toward which nations are led, modern history should study not the manifestations of power but the causes that produce it. But modern history has not done this. Having in theory rejected the view held by the ancients, it still follows them in practice.

Instead of men endowed with divine authority and directly guided by the will of God, modern history has given us either heroes endowed with extraordinary, superhuman capacities, or simply men of very various kinds, from monarchs to journalists, who lead the masses. Instead of the former divinely appointed aims of the Jewish, Greek, or Roman nations, which ancient historians regarded as representing the progress of humanity, modern history has postulated its own aims- the welfare of the French, German, or English people, or, in its highest abstraction, the welfare and civilization of humanity in general, by which is usually meant that of the peoples occupying a small northwesterly portion of a large continent.

Modern history has rejected the beliefs of the ancients without replacing them by a new conception, and the logic of the situation has obliged the historians, after they had apparently rejected the divine authority of the kings and the "fate" of the ancients, to reach the same conclusion by another road, that is, to recognize (1) nations guided by individual men, and (2) the existence of a known aim to which these nations and humanity at large are tending.

At the basis of the works of all the modern historians from Gibbon to Buckle, despite their seeming disagreements and the apparent novelty of their outlooks, lie those two old, unavoidable assumptions.

In the first place the historian describes the activity of individuals who in his opinion have directed humanity (one historian considers only monarchs, generals, and ministers as being such men, while another includes also orators, learned men, reformers, philosophers, and poets). Secondly, it is assumed that the goal toward which humanity is being led is known to the historians: to one of them this goal is the greatness of the Roman, Spanish, or French realm; to another it is liberty, equality, and a certain kind of civilization of a small corner of the world called Europe.

In 1789 a ferment arises in Paris; it grows, spreads, and is expressed by a movement of peoples from west to east. Several times it moves eastward and collides with a countermovement from the east westward. In 1812 it reaches its extreme limit, Moscow, and then, with remarkable symmetry, a countermovement occurs from east to west, attracting to it, as the first movement had done, the nations of middle Europe. The counter movement reaches the starting point of the first movement in the west- Paris- and subsides.

During that twenty-year period an immense number of fields were left untilled, houses were burned, trade changed its direction, millions of men migrated, were impoverished, or were enriched, and millions of Christian men professing the law of love of their fellows slew one another.

What does all this mean? Why did it happen? What made those people burn houses and slay their fellow men? What were the causes of these events? What force made men act so? These are the instinctive, plain, and most legitimate questions humanity asks itself when it encounters the monuments and tradition of that period.

For a reply to these questions the common sense of mankind turns to the science of history, whose aim is to enable nations and humanity to know themselves.

If history had retained the conception of the ancients it would have said that God, to reward or punish his people, gave Napoleon power and directed his will to the fulfillment of the divine ends, and that reply, would have been clear and complete. One might believe or disbelieve in the divine significance of Napoleon, but for anyone believing in it there would have been nothing unintelligible in the history of that period, nor would there have been any contradictions.

But modern history cannot give that reply. Science does not admit the conception of the ancients as to the direct participation of the Deity in human affairs, and therefore history ought to give other answers.

Modern history replying to these questions says: you want to know what this movement means, what caused it, and what force produced these events? Then listen:

"Louis XIV was a very proud and self-confident man; he had such and such mistresses and such and such ministers and he ruled France badly. His descendants were weak men and they too ruled France badly. And they had such and such favorites and such and such mistresses. Moreover, certain men wrote some books at that time. At the end of the eighteenth century there were a couple of dozen men in Paris who began to talk about all men being free and equal. This caused people all over France to begin to slash at and drown one another. They killed the king and many other people. At that time there was in France a man of genius- Napoleon. He conquered everybody everywhere- that is, he killed many people because he was a great genius. And for some reason he went to kill Africans, and killed them so well and was so cunning and wise that when he returned to France he ordered everybody to obey him, and they all obeyed him. Having become an Emperor he again went out to kill people in Italy, Austria, and Prussia. And there too he killed a great many. In Russia there was an Emperor, Alexander, who decided to restore order in Europe and therefore fought against Napoleon. In 1807 he suddenly made friends with him, but in 1811 they again quarreled and again began killing many people. Napoleon led six hundred thousand men into Russia and captured Moscow; then he suddenly ran away from Moscow, and the Emperor Alexander, helped by the advice of Stein and others, united Europe to arm against the disturber of its peace. All Napoleon's allies suddenly became his enemies and their forces advanced against the fresh forces he raised. The Allies defeated Napoleon, entered Paris, forced Napoleon to abdicate, and sent him to the island of Elba, not depriving him of the title of Emperor and showing him every respect, though five years before and one year later they all regarded him as an outlaw and a brigand. Then Louis XVIII, who till then had been the laughingstock both of the French and the Allies, began to reign. And Napoleon, shedding tears before his Old Guards, renounced the throne and went into exile. Then the skillful statesmen and diplomatists (especially Talleyrand, who managed to sit down in a particular chair before anyone else and thereby extended the frontiers of France) talked in Vienna and by these conversations made the nations happy or unhappy. Suddenly the diplomatists and monarchs nearly quarreled and were on the point of again ordering their armies to kill one another, but just then Napoleon arrived in France with a battalion, and the French, who had been hating him, immediately all submitted to him. But the Allied monarchs were angry at this and went to fight the French once more. And they defeated the genius Napoleon and, suddenly recognizing him as a brigand, sent him to the island of St. Helena. And the exile, separated from the beloved France so dear to his heart, died a lingering death on that rock and bequeathed his great deeds to posterity. But in Europe a reaction occurred and the sovereigns once again all began to oppress their subjects."

It would be a mistake to think that this is ironic- a caricature of the historical accounts. On the contrary it is a very mild expression of the contradictory replies, not meeting the questions, which all the historians give, from the compilers of memoirs and the histories of separate states to the writers of general histories and the new histories of the culture of that period.

The strangeness and absurdity of these replies arise from the fact that modern history, like a deaf man, answers questions no one has asked.

If the purpose of history be to give a description of the movement of humanity and of the peoples, the first question- in the absence of a reply to which all the rest will be incomprehensible- is: what is the power that moves peoples? To this, modern history laboriously replies either that Napoleon was a great genius, or that Louis XIV was very proud, or that certain writers wrote certain books.

All that may be so and mankind is ready to agree with it, but it is not what was asked. All that would be interesting if we recognized a divine power based on itself and always consistently directing its nations through Napoleons, Louis-es, and writers; but we do not acknowledge such a power, and therefore before speaking about Napoleons, Louis-es, and authors, we ought to be shown the connection existing between these men and the movement of the nations.

If instead of a divine power some other force has appeared, it should be explained in what this new force consists, for the whole interest of history lies precisely in that force.

History seems to assume that this force is self-evident and known to everyone. But in spite of every desire to regard it as known, anyone reading many historical works cannot help doubting whether this new force, so variously understood by the historians themselves, is really quite well known to everybody.

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目录(365章)

Book One: 1805 - Chapter I

Book One: 1805 - Chapter II

Book One: 1805 - Chapter III

Book One: 1805 - Chapter IV

Book One: 1805 - Chapter V

Book One: 1805 - Chapter VI

Book One: 1805 - Chapter VII

Book One: 1805 - Chapter VIII

Book One: 1805 - Chapter IX

Book One: 1805 - Chapter X

Book One: 1805 - Chapter XI

Book One: 1805 - Chapter XII

Book One: 1805 - Chapter XIII

Book One: 1805 - Chapter XIV

Book One: 1805 - Chapter XV

Book One: 1805 - Chapter XVI

Book One: 1805 - Chapter XVII

Book One: 1805 - Chapter XVIII

Book One: 1805 - Chapter XIX

Book One: 1805 - Chapter XX

Book One: 1805 - Chapter XXI

Book One: 1805 - Chapter XXII

Book One: 1805 - Chapter XXIII

Book One: 1805 - Chapter XXIV

Book One: 1805 - Chapter XXV

Book One: 1805 - Chapter XXVI

Book One: 1805 - Chapter XXVII

Book One: 1805 - Chapter XXVIII

Book Two: 1805 - Chapter I

Book Two: 1805 - Chapter II

Book Two: 1805 - Chapter III

Book Two: 1805 - Chapter IV

Book Two: 1805 - Chapter V

Book Two: 1805 - Chapter VI

Book Two: 1805 - Chapter VII

Book Two: 1805 - Chapter VIII

Book Two: 1805 - Chapter IX

Book Two: 1805 - Chapter X

Book Two: 1805 - Chapter XI

Book Two: 1805 - Chapter XII

Book Two: 1805 - Chapter XIII

Book Two: 1805 - Chapter XIV

Book Two: 1805 - Chapter XV

Book Two: 1805 - Chapter XVI

Book Two: 1805 - Chapter XVII

Book Two: 1805 - Chapter XVIII

Book Two: 1805 - Chapter XIX

Book Two: 1805 - Chapter XX

Book Two: 1805 - Chapter XXI

Book Three: 1805 - Chapter I

Book Three: 1805 - Chapter II

Book Three: 1805 - Chapter III

Book Three: 1805 - Chapter IV

Book Three: 1805 - Chapter V

Book Three: 1805 - Chapter VI

Book Three: 1805 - Chapter VII

Book Three: 1805 - Chapter VIII

Book Three: 1805 - Chapter IX

Book Three: 1805 - Chapter X

Book Three: 1805 - Chapter XI

Book Three: 1805 - Chapter XII

Book Three: 1805 - Chapter XIII

Book Three: 1805 - Chapter XIV

Book Three: 1805 - Chapter XV

Book Three: 1805 - Chapter XVI

Book Three: 1805 - Chapter XVII

Book Three: 1805 - Chapter XVIII

Book Three: 1805 - Chapter XIX

Book Four: 1806 - Chapter I

Book Four: 1806 - Chapter II

Book Four: 1806 - Chapter III

Book Four: 1806 - Chapter IV

Book Four: 1806 - Chapter V

Book Four: 1806 - Chapter VI

Book Four: 1806 - Chapter VII

Book Four: 1806 - Chapter VIII

Book Four: 1806 - Chapter IX

Book Four: 1806 - Chapter X

Book Four: 1806 - Chapter XI

Book Four: 1806 - Chapter XII

Book Four: 1806 - Chapter XIII

Book Four: 1806 - Chapter XIV

Book Four: 1806 - Chapter XV

Book Four: 1806 - Chapter XVI

Book Five: 1806-07 - Chapter I

Book Five: 1806-07 - Chapter II

Book Five: 1806-07 - Chapter III

Book Five: 1806-07 - Chapter IV

Book Five: 1806-07 - Chapter V

Book Five: 1806-07 - Chapter VI

Book Five: 1806-07 - Chapter VII

Book Five: 1806-07 - Chapter VIII

Book Five: 1806-07 - Chapter IX

Book Five: 1806-07 - Chapter X

Book Five: 1806-07 - Chapter XI

Book Five: 1806-07 - Chapter XII

Book Five: 1806-07 - Chapter XIII

Book Five: 1806-07 - Chapter XIV

Book Five: 1806-07 - Chapter XV

Book Five: 1806-07 - Chapter XVI

Book Five: 1806-07 - Chapter XVII

Book Five: 1806-07 - Chapter XVIII

Book Five: 1806-07 - Chapter XIX

Book Five: 1806-07 - Chapter XX

Book Five: 1806-07 - Chapter XXI

Book Five: 1806-07 - Chapter XXII

Book Six: 1808-10 - Chapter I

Book Six: 1808-10 - Chapter II

Book Six: 1808-10 - Chapter III

Book Six: 1808-10 - Chapter IV

Book Six: 1808-10 - Chapter V

Book Six: 1808-10 - Chapter VI

Book Six: 1808-10 - Chapter VII

Book Six: 1808-10 - Chapter VIII

Book Six: 1808-10 - Chapter IX

Book Six: 1808-10 - Chapter X

Book Six: 1808-10 - Chapter XI

Book Six: 1808-10 - Chapter XII

Book Six: 1808-10 - Chapter XIII

Book Six: 1808-10 - Chapter XIV

Book Six: 1808-10 - Chapter XV

Book Six: 1808-10 - Chapter XVI

Book Six: 1808-10 - Chapter XVII

Book Six: 1808-10 - Chapter XVIII

Book Six: 1808-10 - Chapter XIX

Book Six: 1808-10 - Chapter XX

Book Six: 1808-10 - Chapter XXI

Book Six: 1808-10 - Chapter XXII

Book Six: 1808-10 - Chapter XXIII

Book Six: 1808-10 - Chapter XXIV

Book Six: 1808-10 - Chapter XXV

Book Six: 1808-10 - Chapter XXVI

Book Seven: 1810-11 - Chapter I

Book Seven: 1810-11 - Chapter II

Book Seven: 1810-11 - Chapter III

Book Seven: 1810-11 - Chapter IV

Book Seven: 1810-11 - Chapter V

Book Seven: 1810-11 - Chapter VI

Book Seven: 1810-11 - Chapter VII

Book Seven: 1810-11 - Chapter VIII

Book Seven: 1810-11 - Chapter IX

Book Seven: 1810-11 - Chapter X

Book Seven: 1810-11 - Chapter XI

Book Seven: 1810-11 - Chapter XII

Book Seven: 1810-11 - Chapter XIII

Book Eight: 1811-12 - Chapter I

Book Eight: 1811-12 - Chapter II

Book Eight: 1811-12 - Chapter III

Book Eight: 1811-12 - Chapter IV

Book Eight: 1811-12 - Chapter V

Book Eight: 1811-12 - Chapter VI

Book Eight: 1811-12 - Chapter VII

Book Eight: 1811-12 - Chapter VIII

Book Eight: 1811-12 - Chapter IX

Book Eight: 1811-12 - Chapter X

Book Eight: 1811-12 - Chapter XI

Book Eight: 1811-12 - Chapter XII

Book Eight: 1811-12 - Chapter XIII

Book Eight: 1811-12 - Chapter XIV

Book Eight: 1811-12 - Chapter XV

Book Eight: 1811-12 - Chapter XVI

Book Eight: 1811-12 - Chapter XVII

Book Eight: 1811-12 - Chapter XVIII

Book Eight: 1811-12 - Chapter XIX

Book Eight: 1811-12 - Chapter XX

Book Eight: 1811-12 - Chapter XXI

Book Eight: 1811-12 - Chapter XXII

Book Nine: 1812 - Chapter I

Book Nine: 1812 - Chapter II

Book Nine: 1812 - Chapter III

Book Nine: 1812 - Chapter IV

Book Nine: 1812 - Chapter V

Book Nine: 1812 - Chapter VI

Book Nine: 1812 - Chapter VII

Book Nine: 1812 - Chapter VIII

Book Nine: 1812 - Chapter IX

Book Nine: 1812 - Chapter X

Book Nine: 1812 - Chapter XI

Book Nine: 1812 - Chapter XII

Book Nine: 1812 - Chapter XIII

Book Nine: 1812 - Chapter XIV

Book Nine: 1812 - Chapter XV

Book Nine: 1812 - Chapter XVI

Book Nine: 1812 - Chapter XVII

Book Nine: 1812 - Chapter XVIII

Book Nine: 1812 - Chapter XIX

Book Nine: 1812 - Chapter XX

Book Nine: 1812 - Chapter XXI

Book Nine: 1812 - Chapter XXII

Book Nine: 1812 - Chapter XXIII

Book Ten: 1812 - Chapter I

Book Ten: 1812 - Chapter II

Book Ten: 1812 - Chapter III

Book Ten: 1812 - Chapter IV

Book Ten: 1812 - Chapter V

Book Ten: 1812 - Chapter VI

Book Ten: 1812 - Chapter VII

Book Ten: 1812 - Chapter VIII

Book Ten: 1812 - Chapter IX

Book Ten: 1812 - Chapter X

Book Ten: 1812 - Chapter XI

Book Ten: 1812 - Chapter XII

Book Ten: 1812 - Chapter XIII

Book Ten: 1812 - Chapter XIV

Book Ten: 1812 - Chapter XV

Book Ten: 1812 - Chapter XVI

Book Ten: 1812 - Chapter XVII

Book Ten: 1812 - Chapter XVIII

Book Ten: 1812 - Chapter XIX

Book Ten: 1812 - Chapter XX

Book Ten: 1812 - Chapter XXI

Book Ten: 1812 - Chapter XXII

Book Ten: 1812 - Chapter XXIII

Book Ten: 1812 - Chapter XXIV

Book Ten: 1812 - Chapter XXV

Book Ten: 1812 - Chapter XXVI

Book Ten: 1812 - Chapter XXVII

Book Ten: 1812 - Chapter XXVIII

Book Ten: 1812 - Chapter XXIX

Book Ten: 1812 - Chapter XXX

Book Ten: 1812 - Chapter XXXI

Book Ten: 1812 - Chapter XXXII

Book Ten: 1812 - Chapter XXXIII

Book Ten: 1812 - Chapter XXXIV

Book Ten: 1812 - Chapter XXXV

Book Ten: 1812 - Chapter XXXVI

Book Ten: 1812 - Chapter XXXVII

Book Ten: 1812 - Chapter XXXVIII

Book Ten: 1812 - Chapter XXXIX

Book Eleven: 1812 - Chapter I

Book Eleven: 1812 - Chapter II

Book Eleven: 1812 - Chapter III

Book Eleven: 1812 - Chapter IV

Book Eleven: 1812 - Chapter V

Book Eleven: 1812 - Chapter VI

Book Eleven: 1812 - Chapter VII

Book Eleven: 1812 - Chapter VIII

Book Eleven: 1812 - Chapter IX

Book Eleven: 1812 - Chapter X

Book Eleven: 1812 - Chapter XI

Book Eleven: 1812 - Chapter XII

Book Eleven: 1812 - Chapter XIII

Book Eleven: 1812 - Chapter XIV

Book Eleven: 1812 - Chapter XV

Book Eleven: 1812 - Chapter XVI

Book Eleven: 1812 - Chapter XVII

Book Eleven: 1812 - Chapter XVIII

Book Eleven: 1812 - Chapter XIX

Book Eleven: 1812 - Chapter XX

Book Eleven: 1812 - Chapter XXI

Book Eleven: 1812 - Chapter XXII

Book Eleven: 1812 - Chapter XXIII

Book Eleven: 1812 - Chapter XXIV

Book Eleven: 1812 - Chapter XXV

Book Eleven: 1812 - Chapter XXVI

Book Eleven: 1812 - Chapter XXVII

Book Eleven: 1812 - Chapter XXVIII

Book Eleven: 1812 - Chapter XXIX

Book Eleven: 1812 - Chapter XXX

Book Eleven: 1812 - Chapter XXXI

Book Eleven: 1812 - Chapter XXXII

Book Eleven: 1812 - Chapter XXXIII

Book Eleven: 1812 - Chapter XXXIV

Book Twelve: 1812 - Chapter I

Book Twelve: 1812 - Chapter II

Book Twelve: 1812 - Chapter III

Book Twelve: 1812 - Chapter IV

Book Twelve: 1812 - Chapter V

Book Twelve: 1812 - Chapter VI

Book Twelve: 1812 - Chapter VII

Book Twelve: 1812 - Chapter VIII

Book Twelve: 1812 - Chapter IX

Book Twelve: 1812 - Chapter X

Book Twelve: 1812 - Chapter XI

Book Twelve: 1812 - Chapter XII

Book Twelve: 1812 - Chapter XIII

Book Twelve: 1812 - Chapter XIV

Book Twelve: 1812 - Chapter XV

Book Twelve: 1812 - Chapter XVI

Book Thirteen: 1812 - Chapter I

Book Thirteen: 1812 - Chapter II

Book Thirteen: 1812 - Chapter III

Book Thirteen: 1812 - Chapter IV

Book Thirteen: 1812 - Chapter V

Book Thirteen: 1812 - Chapter VI

Book Thirteen: 1812 - Chapter VII

Book Thirteen: 1812 - Chapter VIII

Book Thirteen: 1812 - Chapter IX

Book Thirteen: 1812 - Chapter X

Book Thirteen: 1812 - Chapter XI

Book Thirteen: 1812 - Chapter XII

Book Thirteen: 1812 - Chapter XIII

Book Thirteen: 1812 - Chapter XIV

Book Thirteen: 1812 - Chapter XV

Book Thirteen: 1812 - Chapter XVI

Book Thirteen: 1812 - Chapter XVII

Book Thirteen: 1812 - Chapter XVIII

Book Thirteen: 1812 - Chapter XIX

Book Fourteen: 1812 - Chapter I

Book Fourteen: 1812 - Chapter II

Book Fourteen: 1812 - Chapter III

Book Fourteen: 1812 - Chapter IV

Book Fourteen: 1812 - Chapter V

Book Fourteen: 1812 - Chapter VI

Book Fourteen: 1812 - Chapter VII

Book Fourteen: 1812 - Chapter VIII

Book Fourteen: 1812 - Chapter IX

Book Fourteen: 1812 - Chapter X

Book Fourteen: 1812 - Chapter XI

Book Fourteen: 1812 - Chapter XII

Book Fourteen: 1812 - Chapter XIII

Book Fourteen: 1812 - Chapter XIV

Book Fourteen: 1812 - Chapter XV

Book Fourteen: 1812 - Chapter XVI

Book Fourteen: 1812 - Chapter XVII

Book Fourteen: 1812 - Chapter XVIII

Book Fourteen: 1812 - Chapter XIX

Book Fifteen: 1812-13 - Chapter I

Book Fifteen: 1812-13 - Chapter II

Book Fifteen: 1812-13 - Chapter III

Book Fifteen: 1812-13 - Chapter IV

Book Fifteen: 1812-13 - Chapter V

Book Fifteen: 1812-13 - Chapter VI

Book Fifteen: 1812-13 - Chapter VII

Book Fifteen: 1812-13 - Chapter VIII

Book Fifteen: 1812-13 - Chapter IX

Book Fifteen: 1812-13 - Chapter X

Book Fifteen: 1812-13 - Chapter XI

Book Fifteen: 1812-13 - Chapter XII

Book Fifteen: 1812-13 - Chapter XIII

Book Fifteen: 1812-13 - Chapter XIV

Book Fifteen: 1812-13 - Chapter XV

Book Fifteen: 1812-13 - Chapter XVI

Book Fifteen: 1812-13 - Chapter XVII

Book Fifteen: 1812-13 - Chapter XVIII

Book Fifteen: 1812-13 - Chapter XIX

Book Fifteen: 1812-13 - Chapter XX

First Epilogue: 1813-20 - Chapter I

First Epilogue: 1813-20 - Chapter II

First Epilogue: 1813-20 - Chapter III

First Epilogue: 1813-20 - Chapter IV

First Epilogue: 1813-20 - Chapter V

First Epilogue: 1813-20 - Chapter VI

First Epilogue: 1813-20 - Chapter VII

First Epilogue: 1813-20 - Chapter VIII

First Epilogue: 1813-20 - Chapter IX

First Epilogue: 1813-20 - Chapter X

First Epilogue: 1813-20 - Chapter XI

First Epilogue: 1813-20 - Chapter XII

First Epilogue: 1813-20 - Chapter XIII

First Epilogue: 1813-20 - Chapter XIV

First Epilogue: 1813-20 - Chapter XV

First Epilogue: 1813-20 - Chapter XVI

Second Epilogue: 1813-20 - Chapter I

Second Epilogue: 1813-20 - Chapter II

Second Epilogue: 1813-20 - Chapter III

Second Epilogue: 1813-20 - Chapter IV

Second Epilogue: 1813-20 - Chapter V

Second Epilogue: 1813-20 - Chapter VI

Second Epilogue: 1813-20 - Chapter VII

Second Epilogue: 1813-20 - Chapter VIII

Second Epilogue: 1813-20 - Chapter IX

Second Epilogue: 1813-20 - Chapter X

Second Epilogue: 1813-20 - Chapter XI

Second Epilogue: 1813-20 - Chapter XII